I was working with this documentary with Peace Studies students last week and I was amazed, inspired and awed at the courage and passion of the students who participated in the Freedom Rides.
To watch it online
Wednesday, October 31, 2012
Freedom Riders (USA: Stanley Nelson, 2012: 117 mins)
I was working with this documentary with Peace Studies students last week and I was amazed, inspired and awed at the courage and passion of the students who participated in the Freedom Rides.
To watch it online
Unwelcome Guests #618 - The Consolidation of Police State USA (The Ongoing American Military Coup)
Episode #618 - The Consolidation of Police State USA (The Ongoing American Military Coup)
Unwelcome Guests
We start the show this week with an interview of two regular contributors to the show, Peter Dale Scott and Peter Phillips, who each highlight different aspects of Police State USA. The interviewer is Gary Null from the Progressive Commentary Hour, who begins with a 20 minute summary of his objections to the present state of the US nation, with an emphasis on the shrinking Civil Rights and the countervailing unaccountable (and increasingly violent) corporate hierarchy. Peter Dale Scott highlights the importance of the Sep 11thactivation of COG in the effective repeal of the Posse Commitatus Act of 1878 and the steady removal of the US Constitution. Projected Censored's Peter Phillips emphasizes the symbiotic relationship between big media and the Military-Industrial-Congressional Complex in keep the typical US citizen spellbound in front of a screen, in unthinking obedience to the same system which is stocking up on ammo and preparing huge detention facilities for imprisoning Americans. Gary Null's angle is continued exasperation at the failure of anyone to challenge the ongoing descent into fascism.
In our second hour, we hear an disturbing interview with Frank Morales on the bigger picture of the ongoing militarization of USA. He begins by describing an essay on "The American Military Coup of 2012", a fictional essay written 20 years ago which describes the coup as "the outgrowth of trends already visible as far back as 1992" such as "the massive diversion of military forces to civilian uses, particularly law enforcement".
As domestic dissent is becoming more widespread, more violence is needed by the US government and its legal maneuvering become ever more ridiculous. Morales talks about the Military-Media complex, since perpetual reinforcement by the media is required to keep people confused, afraid and submissive to the iron fist which is ever more clearly visible below the velvet glove of 'democracy'.
To Listen to the Episode
Unwelcome Guests
We start the show this week with an interview of two regular contributors to the show, Peter Dale Scott and Peter Phillips, who each highlight different aspects of Police State USA. The interviewer is Gary Null from the Progressive Commentary Hour, who begins with a 20 minute summary of his objections to the present state of the US nation, with an emphasis on the shrinking Civil Rights and the countervailing unaccountable (and increasingly violent) corporate hierarchy. Peter Dale Scott highlights the importance of the Sep 11thactivation of COG in the effective repeal of the Posse Commitatus Act of 1878 and the steady removal of the US Constitution. Projected Censored's Peter Phillips emphasizes the symbiotic relationship between big media and the Military-Industrial-Congressional Complex in keep the typical US citizen spellbound in front of a screen, in unthinking obedience to the same system which is stocking up on ammo and preparing huge detention facilities for imprisoning Americans. Gary Null's angle is continued exasperation at the failure of anyone to challenge the ongoing descent into fascism.
In our second hour, we hear an disturbing interview with Frank Morales on the bigger picture of the ongoing militarization of USA. He begins by describing an essay on "The American Military Coup of 2012", a fictional essay written 20 years ago which describes the coup as "the outgrowth of trends already visible as far back as 1992" such as "the massive diversion of military forces to civilian uses, particularly law enforcement".
As domestic dissent is becoming more widespread, more violence is needed by the US government and its legal maneuvering become ever more ridiculous. Morales talks about the Military-Media complex, since perpetual reinforcement by the media is required to keep people confused, afraid and submissive to the iron fist which is ever more clearly visible below the velvet glove of 'democracy'.
To Listen to the Episode
Tuesday, October 30, 2012
Benjamin Ginsberg: The Fall Of The Faculty
The Fall of the Faculty
by Benjamin Ginsberg
Here and Now
College students generally view professors as individuals who exercise a good deal of power. Members of the faculty, after all, direct the lectures, labs, studios and discussions around which academic life is organized. Professors also control the grades and recommendations that help to determine students’ graduate school and career prospects.
Students are often aware, too, that some of their professors are movers and shakers beyond the walls of the campus. Academics are visible in the worlds of science, literature, the arts, finance and, especially, politics where they serve as analysts, commentators, advisors and high-level policy makers.
But, whatever standing they may have in the eyes of undergraduates or even in the corridors of national power, most professors possess surprisingly little influence in their own schools’ decision-making processes. At most, though perhaps not all of America’s thousands of colleges and universities, the faculty has been shunted to the sidelines. Faculty members will learn about major new programs and initiatives from official announcements or from the campus newspaper. Power on campus is wielded mainly by administrators whose names and faces are seldom even recognized by students or recalled by alumni.
At most schools to be sure, faculty members control the content of their own classes and, for the most part, their own research agendas. The faculty, collectively, plays a recognized though not exclusive role in the hiring and promotion of its members. Outside these two areas, though, administrators seldom bother to consult the faculty. And, should faculty members have the temerity to offer unsolicited views, these will be more or less politely ignored. Thus, there are few schools whose faculty members have a voice in business or investment decisions. Hardly any faculties are consulted about the renovation or construction of buildings and other aspects of the school’s physical plant. Virtually everywhere, student issues, including the size of the student body, tuition, financial aid and admissions policies are controlled by administrators. At most schools, fund raising and alumni relations are administrative matters, though faculty members are often asked to entertain alumni gatherings by giving talks and presentations.
Most professors, perhaps, have only a passing interest in the university’s physical plant or its investment strategies. Particularly at research universities many faculty members normally pay little attention to their school’s undergraduate admissions policies. But, professors lack much power even in areas in which they have a strong interest, such as the appointment of senior administrators, the development of new programs and curricula, and the definition of budgetary priorities.
As to appointments, on most campuses, presidential searches are controlled by the trustees or regents, while provosts, deans and other senior administrators are appointed by the president with varying degrees of faculty input. Professors, to be sure, often do serve on administrative or presidential search committees, alongside administrators, students and college staffers. These searches, however, are usually organized and overseen by corporate search firms employed by trustees, in the case of presidential searches, or the school’s administration for other searches. Before the 1960s, such firms were seldom retained by universities. Today, however, as college administrators imitate the practices of their corporate counterparts, search firms are a fixture of academic life. In recent years, two-thirds of the presidential searches conducted by large universities have been directed by professional head hunters.
In consultation with their employers, these firms identify most of the candidates whom the committee will be able to meet and consider. Generally speaking, search firms rule out candidates about whom anything at all negative is said when they investigate candidates’ backgrounds. This practice introduces a marked bias in favor of the most boring and conventional candidates. And, even the constrained choice given the committee is seldom final. Search committees are generally empowered only to recommend two or three candidates for review by the president or trustees who actually make the final decision. Many schools, of course, do not bother with even the pretense of faculty participation in administrative searches. The faculty learns the name of a new president or provost when the trustees issue a press release.
Once appointed, presidents serve at the pleasure of the trustees and can only be removed by them. Other administrators serve at the pleasure of the president. Every school employs a great many administrators whom the faculty regard as foolish or incompetent. But, so long as these individuals retain the support of their administrative superiors, the faculty is usually powerless to remove them. At one school, Pennsylvania’s Albright College, the faculty were dismayed to learn in 1999 that the resume’ of their newly appointed president was filled with fraudulent claims–books never published, positions never held and so on. Yet, while the facts of the matter could not be disputed, most trustees continued to support the president for nearly five years before he finally agreed to step down. Much of the Boston University faculty loathed and feared dictatorial President John Silber during his twenty-five years in office but, given Silber’s solid base of support among powerful members of the board of trustees, faculty opposition came to naught. In a similar vein, the trustees stood by the president of West Virginia University in the face of a faculty no-confidence vote when it was revealed that the university had awarded the daughter of the state’s governor an MBA degree she had not actually earned. Conversely, faculty support will certainly not protect an administrator’s job if she or he runs afoul of the Board. In 2005, for example, Cornell’s Jeffrey Lehman, a president whose work was generally approved by the faculty, was summarily fired by the Board, apparently in the wake of a personnel dispute. The Board neither consulted with nor informed the faculty before determining that Lehman should go.
To Read the Rest of the Excerpt
by Benjamin Ginsberg
Here and Now
College students generally view professors as individuals who exercise a good deal of power. Members of the faculty, after all, direct the lectures, labs, studios and discussions around which academic life is organized. Professors also control the grades and recommendations that help to determine students’ graduate school and career prospects.
Students are often aware, too, that some of their professors are movers and shakers beyond the walls of the campus. Academics are visible in the worlds of science, literature, the arts, finance and, especially, politics where they serve as analysts, commentators, advisors and high-level policy makers.
But, whatever standing they may have in the eyes of undergraduates or even in the corridors of national power, most professors possess surprisingly little influence in their own schools’ decision-making processes. At most, though perhaps not all of America’s thousands of colleges and universities, the faculty has been shunted to the sidelines. Faculty members will learn about major new programs and initiatives from official announcements or from the campus newspaper. Power on campus is wielded mainly by administrators whose names and faces are seldom even recognized by students or recalled by alumni.
At most schools to be sure, faculty members control the content of their own classes and, for the most part, their own research agendas. The faculty, collectively, plays a recognized though not exclusive role in the hiring and promotion of its members. Outside these two areas, though, administrators seldom bother to consult the faculty. And, should faculty members have the temerity to offer unsolicited views, these will be more or less politely ignored. Thus, there are few schools whose faculty members have a voice in business or investment decisions. Hardly any faculties are consulted about the renovation or construction of buildings and other aspects of the school’s physical plant. Virtually everywhere, student issues, including the size of the student body, tuition, financial aid and admissions policies are controlled by administrators. At most schools, fund raising and alumni relations are administrative matters, though faculty members are often asked to entertain alumni gatherings by giving talks and presentations.
Most professors, perhaps, have only a passing interest in the university’s physical plant or its investment strategies. Particularly at research universities many faculty members normally pay little attention to their school’s undergraduate admissions policies. But, professors lack much power even in areas in which they have a strong interest, such as the appointment of senior administrators, the development of new programs and curricula, and the definition of budgetary priorities.
As to appointments, on most campuses, presidential searches are controlled by the trustees or regents, while provosts, deans and other senior administrators are appointed by the president with varying degrees of faculty input. Professors, to be sure, often do serve on administrative or presidential search committees, alongside administrators, students and college staffers. These searches, however, are usually organized and overseen by corporate search firms employed by trustees, in the case of presidential searches, or the school’s administration for other searches. Before the 1960s, such firms were seldom retained by universities. Today, however, as college administrators imitate the practices of their corporate counterparts, search firms are a fixture of academic life. In recent years, two-thirds of the presidential searches conducted by large universities have been directed by professional head hunters.
In consultation with their employers, these firms identify most of the candidates whom the committee will be able to meet and consider. Generally speaking, search firms rule out candidates about whom anything at all negative is said when they investigate candidates’ backgrounds. This practice introduces a marked bias in favor of the most boring and conventional candidates. And, even the constrained choice given the committee is seldom final. Search committees are generally empowered only to recommend two or three candidates for review by the president or trustees who actually make the final decision. Many schools, of course, do not bother with even the pretense of faculty participation in administrative searches. The faculty learns the name of a new president or provost when the trustees issue a press release.
Once appointed, presidents serve at the pleasure of the trustees and can only be removed by them. Other administrators serve at the pleasure of the president. Every school employs a great many administrators whom the faculty regard as foolish or incompetent. But, so long as these individuals retain the support of their administrative superiors, the faculty is usually powerless to remove them. At one school, Pennsylvania’s Albright College, the faculty were dismayed to learn in 1999 that the resume’ of their newly appointed president was filled with fraudulent claims–books never published, positions never held and so on. Yet, while the facts of the matter could not be disputed, most trustees continued to support the president for nearly five years before he finally agreed to step down. Much of the Boston University faculty loathed and feared dictatorial President John Silber during his twenty-five years in office but, given Silber’s solid base of support among powerful members of the board of trustees, faculty opposition came to naught. In a similar vein, the trustees stood by the president of West Virginia University in the face of a faculty no-confidence vote when it was revealed that the university had awarded the daughter of the state’s governor an MBA degree she had not actually earned. Conversely, faculty support will certainly not protect an administrator’s job if she or he runs afoul of the Board. In 2005, for example, Cornell’s Jeffrey Lehman, a president whose work was generally approved by the faculty, was summarily fired by the Board, apparently in the wake of a personnel dispute. The Board neither consulted with nor informed the faculty before determining that Lehman should go.
To Read the Rest of the Excerpt
Maria Margaronis: Fear and Loathing in Athens - The Rise of Golden Dawn and the Far Right
Fear and loathing in Athens: the rise of Golden Dawn and the far right
by Maria Margaronis
The Guardian
In austerity-ravaged Greece, neo-Nazi party Golden Dawn is on the rise. Their MPs give fascist salutes, while on the streets black-shirted vigilantes beat up immigrants. And some of their most enthusiastic supporters are in the police
...
Golden Dawn is many things: a party, a movement, a subculture; a vigilante force; a network inside the police and the judiciary. Vasilis Mastrogiannis of the Democratic Left, a former senior police officer turned politician, describes it frankly as "a criminal organisation". New Democracy MP Dimitrios Kyriazidis, who founded the Greek police union, calls it a "political excrescence". "Because of my past in the police, I know very well where these people come from," Kyriazidis says. "Most declare their profession as 'businessman'. But one has to pause at that."
The party's founder and leader, Nikolaos Michaloliakos, served time in the late 1970s for assault and illegal possession of guns and explosives. While inside, he met members of the military junta that ruled Greece from 1967 to 1974, but his political views, as expressed in Golden Dawn, the magazine he started when he was released, were well to the right of theirs. Breaking the boundaries of "acceptable" rightwing nationalism, Michaloliakos published paeans to Adolf Hitler, arguing that Greece should have been at the side of the Axis in the second world war. The magazine, its covers periodically adorned with portraits of the F?hrer and his acolytes, served up a weird amalgam of Nazi propaganda, antisemitism, traditional nationalism and pagan fantasy. The party that now courts and counts on the Orthodox church once advocated a return to "the faith of the Aryans" – the Olympian gods – claiming that Christianity had "grafted Jewish obscurantism on to the trunk of European civilisation". In the one interview I was allowed with a Golden Dawn official, MP Panagiotis Iliopoulos told me that, as a young man, the magazine expressed his ideas completely. Have the party's views changed since then? "Not at all," he said. "There are no neo-Nazi articles in the magazine. Only historical ones."
Golden Dawn first drew attention in the early 1990s, when the dispute over the name of the Former Yugoslav Republic of Macedonia fuelled an upsurge of Greek nationalism. It found fertile ground in the anti-immigrant sentiment that spread through Greece with the first wave of migrants from Albania and eastern Europe; it gathered strength as the failures of Greek and European policy turned Greece into a lobster trap for refugees and migrants coming from Asia, Africa and the Middle East. As thousands struggled to survive beside impoverished Greeks in neighbourhoods shattered by the economic crisis, Golden Dawn vigilantes began to "clear" Athenian squares with fists and clubs and knives; to storm unofficial mosques; to sell protection to shopkeepers; to escort old ladies to the supermarket. In 2009 the party polled a mere 0.29% in the national election. In 2010, Michaloliakos was elected to the Athens city council; he celebrated his arrival with a fascist salute.
As the crisis deepens – 25% unemployment, and 54% among the young; a third of the businesses in central Athens closed; savings gone and faith in the two old mainstream parties lost; violent scenes erupting even in parliament – there is a smell of fear in Athens, as well as one of numb depression. In June, many voted for Golden Dawn as a protest against the parties that brought the country down: "I want them in parliament to beat the others up." Now they are turning to it because hope is exhausted; because things are out of control and they want someone to take charge; because it's "doing something". "It's not that Greece is going to be saved," one voter said to me. "Greece can't be saved." What, then?
The Golden Dawn office in downtown Athens is open three evenings a week. Most of the visitors are middle-aged women with dull eyes and sunken cheeks, faces too old for their bodies, hardened, tired expressions. More than 50 come in an hour. Quietly, they ask the bouncers, "Are they giving out food inside?" "Third floor," the bouncers say; but most of the women come out empty-handed save for a mauve piece of paper with the Golden Dawn logo on it. There's only enough today for voters from this ward; they'll announce the next distribution on a poster, in the papers, if you phone.
Away from the door, Maria Kirimi tells me she's been locked out of her flat with all her things inside since 29 July; the family are crowded at her mother's now, seven people surviving on €400 a month. "We're the living dead," she says. Isn't she troubled by Golden Dawn's violence? "The boys in the black shirts are the only ones I'm not scared of. I feel they'll protect me." I ask her mother, old enough to remember the junta, what she thinks of their far-right views. "I heard Michaloliakos say on TV that their sign isn't Hitler's sign but a patriotic one," she says, and then looks down at her feet. "It does upset me a bit. But I haven't heard of anyone else giving out food."
For the young people drawn into its inner circle, Golden Dawn means much more. Vetta has Celtic crosses on her collar points, a pack of Stuyvesants and a can of Red Bull clutched in her left hand. Her kohl-rimmed eyes dart back and forth as she speaks, but she is open, friendly. The 33-year-old says she helped to "clear" Aghios Panteleimon square three years ago and was stunned by people's gratitude. She's a member now, one of 20 chosen each year for their contribution to the cause and given lessons in ideology and behaviour: "We have to welcome everybody, to be polite but serious." There's a dress code for women – no heels, low-cut tops or bare backs – and a growing Women's Front, which offers training in self-defence. "But there's no difference between men and women here. We all sweep and mop. And, yes, the men make coffee."
To Read the Entire Article
More Resources:
Aris Chatzistefanou: Golden Dawn has infiltrated Greek police, claims officer -- Officer says government has turned blind eye to fascists and far right may be being used to provoke clashes with demonstrators
by Maria Margaronis
The Guardian
In austerity-ravaged Greece, neo-Nazi party Golden Dawn is on the rise. Their MPs give fascist salutes, while on the streets black-shirted vigilantes beat up immigrants. And some of their most enthusiastic supporters are in the police
...
Golden Dawn is many things: a party, a movement, a subculture; a vigilante force; a network inside the police and the judiciary. Vasilis Mastrogiannis of the Democratic Left, a former senior police officer turned politician, describes it frankly as "a criminal organisation". New Democracy MP Dimitrios Kyriazidis, who founded the Greek police union, calls it a "political excrescence". "Because of my past in the police, I know very well where these people come from," Kyriazidis says. "Most declare their profession as 'businessman'. But one has to pause at that."
The party's founder and leader, Nikolaos Michaloliakos, served time in the late 1970s for assault and illegal possession of guns and explosives. While inside, he met members of the military junta that ruled Greece from 1967 to 1974, but his political views, as expressed in Golden Dawn, the magazine he started when he was released, were well to the right of theirs. Breaking the boundaries of "acceptable" rightwing nationalism, Michaloliakos published paeans to Adolf Hitler, arguing that Greece should have been at the side of the Axis in the second world war. The magazine, its covers periodically adorned with portraits of the F?hrer and his acolytes, served up a weird amalgam of Nazi propaganda, antisemitism, traditional nationalism and pagan fantasy. The party that now courts and counts on the Orthodox church once advocated a return to "the faith of the Aryans" – the Olympian gods – claiming that Christianity had "grafted Jewish obscurantism on to the trunk of European civilisation". In the one interview I was allowed with a Golden Dawn official, MP Panagiotis Iliopoulos told me that, as a young man, the magazine expressed his ideas completely. Have the party's views changed since then? "Not at all," he said. "There are no neo-Nazi articles in the magazine. Only historical ones."
Golden Dawn first drew attention in the early 1990s, when the dispute over the name of the Former Yugoslav Republic of Macedonia fuelled an upsurge of Greek nationalism. It found fertile ground in the anti-immigrant sentiment that spread through Greece with the first wave of migrants from Albania and eastern Europe; it gathered strength as the failures of Greek and European policy turned Greece into a lobster trap for refugees and migrants coming from Asia, Africa and the Middle East. As thousands struggled to survive beside impoverished Greeks in neighbourhoods shattered by the economic crisis, Golden Dawn vigilantes began to "clear" Athenian squares with fists and clubs and knives; to storm unofficial mosques; to sell protection to shopkeepers; to escort old ladies to the supermarket. In 2009 the party polled a mere 0.29% in the national election. In 2010, Michaloliakos was elected to the Athens city council; he celebrated his arrival with a fascist salute.
As the crisis deepens – 25% unemployment, and 54% among the young; a third of the businesses in central Athens closed; savings gone and faith in the two old mainstream parties lost; violent scenes erupting even in parliament – there is a smell of fear in Athens, as well as one of numb depression. In June, many voted for Golden Dawn as a protest against the parties that brought the country down: "I want them in parliament to beat the others up." Now they are turning to it because hope is exhausted; because things are out of control and they want someone to take charge; because it's "doing something". "It's not that Greece is going to be saved," one voter said to me. "Greece can't be saved." What, then?
The Golden Dawn office in downtown Athens is open three evenings a week. Most of the visitors are middle-aged women with dull eyes and sunken cheeks, faces too old for their bodies, hardened, tired expressions. More than 50 come in an hour. Quietly, they ask the bouncers, "Are they giving out food inside?" "Third floor," the bouncers say; but most of the women come out empty-handed save for a mauve piece of paper with the Golden Dawn logo on it. There's only enough today for voters from this ward; they'll announce the next distribution on a poster, in the papers, if you phone.
Away from the door, Maria Kirimi tells me she's been locked out of her flat with all her things inside since 29 July; the family are crowded at her mother's now, seven people surviving on €400 a month. "We're the living dead," she says. Isn't she troubled by Golden Dawn's violence? "The boys in the black shirts are the only ones I'm not scared of. I feel they'll protect me." I ask her mother, old enough to remember the junta, what she thinks of their far-right views. "I heard Michaloliakos say on TV that their sign isn't Hitler's sign but a patriotic one," she says, and then looks down at her feet. "It does upset me a bit. But I haven't heard of anyone else giving out food."
For the young people drawn into its inner circle, Golden Dawn means much more. Vetta has Celtic crosses on her collar points, a pack of Stuyvesants and a can of Red Bull clutched in her left hand. Her kohl-rimmed eyes dart back and forth as she speaks, but she is open, friendly. The 33-year-old says she helped to "clear" Aghios Panteleimon square three years ago and was stunned by people's gratitude. She's a member now, one of 20 chosen each year for their contribution to the cause and given lessons in ideology and behaviour: "We have to welcome everybody, to be polite but serious." There's a dress code for women – no heels, low-cut tops or bare backs – and a growing Women's Front, which offers training in self-defence. "But there's no difference between men and women here. We all sweep and mop. And, yes, the men make coffee."
To Read the Entire Article
More Resources:
Aris Chatzistefanou: Golden Dawn has infiltrated Greek police, claims officer -- Officer says government has turned blind eye to fascists and far right may be being used to provoke clashes with demonstrators
On the Media: Jose Antonio Vargas - "Illegal" vs. "Undocumented"
"Illegal" vs. "Undocumented"
On the Media
Since writing an article called "My Life as an Undocumented Immigrant" in the New York Times Magazine last year, Pulitzer Prize-winning journalist Jose Antonio Vargas has been trying to foster conversation about immigration issues. In a speech last week at the Online News Association conference, he announced his plan to track and hopefully influence news organizations away from using the term "illegal" to describe immigrants. Bob asks Vargas why he feels this change in nomenclature is important.
To Listen to the Episode
On the Media
Since writing an article called "My Life as an Undocumented Immigrant" in the New York Times Magazine last year, Pulitzer Prize-winning journalist Jose Antonio Vargas has been trying to foster conversation about immigration issues. In a speech last week at the Online News Association conference, he announced his plan to track and hopefully influence news organizations away from using the term "illegal" to describe immigrants. Bob asks Vargas why he feels this change in nomenclature is important.
To Listen to the Episode
On the Media: Seth Rosenfeld - Subversives: The FBI's War on Student Radicals, and Reagan's Rise to Power
"Subversives"
On the Media
In 1981, student journalist Seth Rosenfeld began researching the FBI's misconduct in its investigations of 1960s student protests at UC Berkeley. The project blossomed into a 30-year investigative odyssey, resulting in the release of 300,000 FBI documents, which the government spent over $1 million trying to block. Bob talks to Rosenfeld about some of the stunning revelations from his new book, Subversives: The FBI's War on Student Radicals, and Reagan's Rise to Power.
To Listen to the Episode
On the Media
In 1981, student journalist Seth Rosenfeld began researching the FBI's misconduct in its investigations of 1960s student protests at UC Berkeley. The project blossomed into a 30-year investigative odyssey, resulting in the release of 300,000 FBI documents, which the government spent over $1 million trying to block. Bob talks to Rosenfeld about some of the stunning revelations from his new book, Subversives: The FBI's War on Student Radicals, and Reagan's Rise to Power.
To Listen to the Episode
On the Media: Kaplan and the Washington Post
Kaplan and the Washington Post
On the Media
Kaplan Higher Education runs for-profit colleges that are under intense scrutiny for misleading students about their future success in order to rake in federal student loans - loans that students often default on. Kaplan Higher Education is also the highly profitable subsidiary of the Washington Post Company which is ever-more reliant on those profits to support its struggling newspaper. Tamar Lewin of the New York Times explains how Kaplan’s business interests are compromising the Post’s journalistic integrity.
To Listen to the Episode
On the Media
Kaplan Higher Education runs for-profit colleges that are under intense scrutiny for misleading students about their future success in order to rake in federal student loans - loans that students often default on. Kaplan Higher Education is also the highly profitable subsidiary of the Washington Post Company which is ever-more reliant on those profits to support its struggling newspaper. Tamar Lewin of the New York Times explains how Kaplan’s business interests are compromising the Post’s journalistic integrity.
To Listen to the Episode
Monday, October 29, 2012
Webster Word-of-the-Day: ad hominem
(via Webster Word-of-the-Day)
ad hominem \ad-HAH-muh-nem\ (adjective)
1 : appealing to feelings or prejudices rather than intellect
2 : marked by or being an attack on an opponent's character rather than by an answer to the contentions made
The governor's only response to the criticism of his new policy was to launch an ad hominem attack against those doing the criticizing.
ad hominem \ad-HAH-muh-nem\ (adjective)
1 : appealing to feelings or prejudices rather than intellect
2 : marked by or being an attack on an opponent's character rather than by an answer to the contentions made
The governor's only response to the criticism of his new policy was to launch an ad hominem attack against those doing the criticizing.
Sheldon Richman: Why Americans Should Reject Obama-Romney Foreign Policy
Why Americans Should Reject Obama-Romney Foreign Policy
by Sheldon Richman
Counterpunch
If we needed evidence of the impoverishment of American politics, the so-called debate between President Barack Obama and Mitt Romney gave us all we could ask for.
We normally expect a debate to highlight some disagreement, but in American politics disagreement is reserved for minor matters. The two parties — actually the two divisions of the uniparty that represents the permanent regime — agree on all fundamentals. If you need proof, observe how the establishment media treated Ron Paul, who challenged the permanent regime’s basic premises on foreign policy, civil liberties, and monetary control. He dug too deep.
It’s been noted, mostly by humorists, that Romney continuously expressed his agreement with Obama across a range of issues: drone warfare, Iran, Afghanistan, even Iraq. He tried to manufacture differences by suggesting that he would have done more sooner. But this all sounded flaccid; Romney seemed desperate to draw some contrast with a foreign policy that he embraces.
What does Romney really believe? Who can say? What we do know is that he’s taking his foreign-policy advice from a team of neoconservatives, formerly of the George W. Bush administration, who helped dig the hole the country is in.
Obama, for his part, defended his record, which someone other than Romney could have torn to shreds. Obama brags about ending the occupation of Iraq, yet he forgets that Bush had already signed an agreement, insisted on by the Iran-friendly Iraqi government, to get out by the end of 2011. What Obama won’t tell you is that he begged Prime Minister Maliki to ask U.S. troops to remain. Thankfully, Maliki said no.
Obama of course also mentioned the killing of Osama bin Laden. Two things about that: First, capture and trial would have been a better example for the world than summary execution by Navy SEALs. Second, the enfeebled bin Laden was a has-been by May 2011, having been kicked upstairs when he started devising impossible “plots.” He was no threat to the American people.
Someone other than Romney might have pointed out that Obama’s policy has helped to spread al-Qaeda’s influence beyond Afghanistan and Iraq. Thanks to the president’s drone warfare — which regularly murders innocents — and other interventions, there are now al-Qaeda affiliates or sympathizers in Libya, Syria, Somalia, Yemen, Mali, and elsewhere.
But Romney can’t point this out, because he approves of Obama’s imperialist policy and drone warfare. He apparently can’t wait until he, like Obama, gets to personally choose targets from a presidential kill list.
And then there’s Iran. At the debate, Romney lauded Obama’s “crippling sanctions” on the Iranian economy. But there is no such thing as an “economy.” There are only people engaged in buying and selling.
Obama and Romney both say that war against Iran should be a last resort. But if that is the case, why do they dehumanize the people of Iran? Sanctions don’t cripple the Iranian economy. Sanctions cripple people — economically, nutritionally, and in every other respect. They make life hell for average people, especially children and the elderly. The rulers suffer least of all.
To Read the Rest of the Essay
by Sheldon Richman
Counterpunch
If we needed evidence of the impoverishment of American politics, the so-called debate between President Barack Obama and Mitt Romney gave us all we could ask for.
We normally expect a debate to highlight some disagreement, but in American politics disagreement is reserved for minor matters. The two parties — actually the two divisions of the uniparty that represents the permanent regime — agree on all fundamentals. If you need proof, observe how the establishment media treated Ron Paul, who challenged the permanent regime’s basic premises on foreign policy, civil liberties, and monetary control. He dug too deep.
It’s been noted, mostly by humorists, that Romney continuously expressed his agreement with Obama across a range of issues: drone warfare, Iran, Afghanistan, even Iraq. He tried to manufacture differences by suggesting that he would have done more sooner. But this all sounded flaccid; Romney seemed desperate to draw some contrast with a foreign policy that he embraces.
What does Romney really believe? Who can say? What we do know is that he’s taking his foreign-policy advice from a team of neoconservatives, formerly of the George W. Bush administration, who helped dig the hole the country is in.
Obama, for his part, defended his record, which someone other than Romney could have torn to shreds. Obama brags about ending the occupation of Iraq, yet he forgets that Bush had already signed an agreement, insisted on by the Iran-friendly Iraqi government, to get out by the end of 2011. What Obama won’t tell you is that he begged Prime Minister Maliki to ask U.S. troops to remain. Thankfully, Maliki said no.
Obama of course also mentioned the killing of Osama bin Laden. Two things about that: First, capture and trial would have been a better example for the world than summary execution by Navy SEALs. Second, the enfeebled bin Laden was a has-been by May 2011, having been kicked upstairs when he started devising impossible “plots.” He was no threat to the American people.
Someone other than Romney might have pointed out that Obama’s policy has helped to spread al-Qaeda’s influence beyond Afghanistan and Iraq. Thanks to the president’s drone warfare — which regularly murders innocents — and other interventions, there are now al-Qaeda affiliates or sympathizers in Libya, Syria, Somalia, Yemen, Mali, and elsewhere.
But Romney can’t point this out, because he approves of Obama’s imperialist policy and drone warfare. He apparently can’t wait until he, like Obama, gets to personally choose targets from a presidential kill list.
And then there’s Iran. At the debate, Romney lauded Obama’s “crippling sanctions” on the Iranian economy. But there is no such thing as an “economy.” There are only people engaged in buying and selling.
Obama and Romney both say that war against Iran should be a last resort. But if that is the case, why do they dehumanize the people of Iran? Sanctions don’t cripple the Iranian economy. Sanctions cripple people — economically, nutritionally, and in every other respect. They make life hell for average people, especially children and the elderly. The rulers suffer least of all.
To Read the Rest of the Essay
HUM 221 Contemporary Perspectives on Peace and War: Civil Resistance in the 20th/21st Century
[Compiling a list of civil resistance, social movement, and armed resistance groups/organizations/movements post WWII -- please add your suggestions in the comments. Focus on groups/collectives, rather than individuals.)
1900-1994: The Pan-African Congress (International, met seven times)
1905-Ongoing: IWW: Industrial Workers of the World (International Union based in Chicago)
1917-1947: Gandhi and Civil Resistance in India
1922-1969: The Irish Republican Army
1930-1975: War and Revolution in Vietnam (Chronological mapping and terms from Kevin Ruane's book -- for student, I have this book if you want to use it)
1942-1968: Congress of Racial Equality (USA: group continued past 1968, but it was no longer a civil resistance movement)
1969-1972: The Official Irish Republican Army
1969-1997: The Provisional Irish Republican Army
1945-1970: The US Civil Rights Movement
1945-Ongoing: The Bulletin of Atomic Scientists (USA)
1950-1960s: Mattachine Society (Based in Los Angeles, CA: one of the earliest American homosexual civil rights activist groups)
1950-Ongoing: Tibetan Resistance and Protests (Against Chinese Occupation)
1952-1955: Brown v. Board of Education (1954 US Supreme Court Decision)
1960-1969: Student Nonviolent Coordinating Committee (commonly referred to as SNCC, part of the Civil Rights Movement)
1960-1974: Students for a Democratic Society (USA)
1961: Freedom Riders (Students from across the USA, joining to challenge Jim Crow policies in the South)
1962-Ongoing: Autonomism/Autonomia (Initially Italy, then Europe throughout 60s/70s, now international)
1962-ongoing: United Farm Workers (USA)
1963-1964: Freedom Schools (Mississippi)
1964-1965: Free Speech Movement (University of California, Berkeley, CA)
1964-1971: Occupation of Alcatraz (USA, by "Indians of All Tribes")
1966-1975: Black Power Movement (USA: many organizations, loosely associated)
1966-1982: Black Panther Party (USA)
1967-1972: Northern Ireland Civil Rights Association (may include the Troubles that lasted until 1998 and the Provisional IRA campaign of 1969–1997)
1967-Ongoing: Vietnam Veterans Against the War (USA)
1968-Ongoing: American Indian Movement (Founded in Minneapolis, MN; active in the USA and Canada)
1968: May 1968 (Student led uprising in Paris)
1968: Mexican Student Movement of 1968 (also referred to as "Mexico 68")
1968: Prague Spring (Czechoslovakia)
1968: Worldwide Student and Worker Protests
1968-1970: Nader's Raiders (USA: student investigative committee that published "The Nader Report on the Federal Trade Commission")
1969: Stonewall Riots (Greenwich Village, New York City: Often cited as the beginning of the Gay Rights Movement)
1969-1977: Weather Underground (USA)
1969-Present: Union of Concerned Scientists (Founded by faculty an students at MIT -- now a national coalition of 400,000 people)
1970-1998: Red Army Faction (Also known as the Baader-Meinhoff Group: Germany)
1971-Ongoing: Greenpeace (Global Environmental Organization: founded in Vancouver, British Columbia and currently located in Amsterdam, Netherlands)
1971 - Ongoing: Public Citizen (Public Advocacy group: USA)
1974-1975: The Revolution of the Carnations (Portugal)
1975-Ongoing: Anti-Nuclear Movement (Global, many organizations)
1976-1983: Mothers of the Plaza de Mayo (Argentina)
1976-Ongoing: Animal Liberation Front
1976-Ongoing: National Coalition to Abolish the Death Penalty (USA: headquarters in Washington, DC)
1977-1979: The Iranian Revolution
1977-Ongoing: Sea Shepard Conservation Society (Based at Friday Harbor, WA and Melbourne, Victoria, Australia)
1978-1979: Iranian Revolution
1979-Ongoing: Earth First (Founded in Southwest USA, currently international)
1980: Gwangju Democratization Movement (also known as Gwangju Uprising: South Korea)
1980-1989: Solidarity (Polish Trade Union Movement)
1980-Ongoing: Food Not Bombs (International)
1980-Ongoing: Institute for Global Labour and Human Rights (Known as the National Labor Committee until 2011: based in Pittsburgh, PA)
1980-Ongoing: KRRS - Karnataka State Farmers Association (India)
1980-Ongoing: Landless Workers Movement (Brazil)
1980-Ongoing: PETA - People for the Ethical Treatment of Animals (Headquarters in Norfolk, VA)
1980-Ongoing: Plowshares (American Christian pacifist anti-nuclear organization that is now international in scope)
1981-2000: Greenham Commons Women's Peace Camp (Protesting Nuclear Weapons Site at Berkshire, England)
1983-1986: People Power Revolution (Philippines)
1983-1988: Political Mass Mobilization against Authoritarian Rule in Pinochet's Chile
1983-1994: Anti-Apartheid Movement (South Africa and Worldwide)
1984-1985: UK Miners' Strike (Coal Industry)
1984-Ongoing: Navdanya (India: non-governmental organization which promotes biodiversity conservation, biodiversity, organic farming, the rights of farmers, and the process of seed saving)
1986-1999: Operation Rescue (American anti-abortion protest organization)
1986-Ongoing: Critical Art Ensemble (USA tactical media/performance art collective
1986-0ngoing: Raging Grannies (Originated in Victoria, British Columbia, Canada, also operating in the USA)
1987-Ongoing: Act Up (USA: Direct action advocacy group attempting to bring attention to the AIDS/HIV crisis)
1987-Ongoing: Palestinian Resistance Movement (Resisting occupation and settlement by the state of Israel: Various groups and two recognized "intifadas")
1988-Ongoing: Global Justice/Alter-Globalization (Global in scope and covering many social movements)
1989: Baltic Way/Baltic Chain Protest (Estonia/Latvia/Lithuania seeking to break off from the Soviet Union)
1989: Peaceful Revolution (East Germany and the Fall of the Berlin Wall)
1989: The Tianamen Square Protests (China)
1989: The Velvet Revolution (Czechoslovakia)
1989-1991: The Central/East European Revolutions and the Fall of the Soviet Union
1989-Ongoing: Adbusters Media Foundation (Founded in Vancouver, British Columbia, Canada; currently an international network of culture jammers)
1990-1998: Alabanian Civil Resistance in Kosovo
1990-Ongoing: Copwatch (Started in Berkeley, CA, later became a loose organization of groups across the USA and Europe)
1990-Ongoing: Electronic Frontier Foundation (Based in San Francisco, CA)
1990-Ongoing: School of the Americas Watch (USA)
1991-2000: Civil Society vs Slobodan Miloevic (Serbia/Federal Republic of Yugoslavia)
1991-Ongoing: The Green Party (USA)
1991-Ongoing: Reclaim the Streets (Started in UK, but since 1997 protests have appeared in other countries)
1992-Ongoing: Critical Mass (International, has led to mass arrests in New York City)
1992-Ongoing: Cypherpunks (International, centered around email lists)
1992-Ongoing: Earth Liberation Front (Founded in Brighton, UK. Now an International organization.)
1992-Ongoing: Mujeres Creando (Bolivia: Anarcha-Feminists)
1994-Ongoing: Zapatista Army of National Liberation (Mexico)
1995-Ongoing: National Coalition of Anti-Violence Programs (USA/Canada)
1996-1997: Protest Walks (Belgrade, Serbia)
1996-Ongoing: Crimethinc. Ex-Workers Collective (North America)
1996-Ongoing: The Ella Baker Center for Human Rights (Oakland, CA)
1996-Ongoing: Radical Cheerleaders (originated in USA, now international)
1999-Ongoing: Independent Media Center (Worldwide indy media centers -- founded during the 1999 WTO Protests in Seattle)
1999: WTO Protests in Seattle, WA (also known as the Battle in Seattle)
2000: Cochabamba Protests (Bolivian Water Wars)
2000-Ongoing: The Yes Men (Also RTMark Hacker collective: USA)
2001-Ongoing: A.N.S.W.E.R. (USA based anit-war and civil rights organization)
2001-Ongoing: Workers' Rights Consortium (USA)
2001-Ongoing: World Social Forum (Annual meeting of civil society organizations: headquarters in Porto Alegre, Brazil)
2002-2010: Iraq War Protests (Worldwide)
2002-Ongoing: Cope Pink (American anti-war women's organization)
2002-Ongoing: World Coalition Against the Death Penalty [Founded in Rome in 2002, headquarters in Strausborg, France]
2003: Rose Revolution (Georgia)
2003-Ongoing: Anonymous (Loosely associated hacker group -- worldwide)
2004-Ongoing: Clandestine Insurgent Rebel Clown Army (CIRCA: founded in UK, now global)
2004: Orange Revolution (Ukraine)
2004-Ongoing: Iraq Veterans Against the War (USA)
2005-Ongoing: Common Ground Collective (New Orleans, LA: decentralized network of non-profit organizations founded after Hurricane Katrina.)
2006-2007: Oaxaca Teachers Strike and Uprising (Mexico)
2006-Ongoing: Chilean Student Protests
2006-Ongoing: Wikileaks (International, online, not-for-profit organization publishing submissions of secret information, news leaks, and classified media from anonymous news sources and whistleblowers)
2007: Burmese Anti-Government Protests
2008: Republic Windows and Doors Strike (Goose Island, IL)
2009: Croatian Student Protests (University of Zagreb)
2009-2011: The Right to the City (Zagreb, Croatia)
2009-2012: Icelandic Financial Crisis Protests (Also known as Kitchenware Protests)
2009-Ongoing: Iranian Election Protests/Iranian Green Movement
2009-Ongoing: Tea Party Movement (USA)
2010-Ongoing: Appalachia Rising (USA: calling for abolition of mountaintop removal and surface mining)
2010-Ongoing: Arab Spring
2010-Ongoing: Greek Anti-Austerity Movement/Indignant Citizens Movement
2010-2011: Tunisian Revolution
2011-2012: Wisconsin Protests
2011-Ongoing: Anti-Austerity Protests (Global)
2011-Ongoing: Bahraini Uprising
2011-Ongoing: Egyptian Revolution
2011-Ongoing: Israeli Social Justice Protests
2011-Ongoing: Occupy Movement (Founded at Occupy Wall St, quickly became a worldwide movement)
2011-Ongoing: Spanish Indignados
2011-Ongoing: OUR Walmart (Based in Washington DC, National Organization)
2011-Ongoing: Yemeni Revolution
2012-Ongoing: International Organization for a Participatory Society
2012-Ongoing: Quebec Student Protests (Canada)
2012-Ongoing: Yo Soy 132 (Mexico: Student Protest Movement)
1900-1994: The Pan-African Congress (International, met seven times)
1905-Ongoing: IWW: Industrial Workers of the World (International Union based in Chicago)
1917-1947: Gandhi and Civil Resistance in India
1922-1969: The Irish Republican Army
1930-1975: War and Revolution in Vietnam (Chronological mapping and terms from Kevin Ruane's book -- for student, I have this book if you want to use it)
1942-1968: Congress of Racial Equality (USA: group continued past 1968, but it was no longer a civil resistance movement)
1969-1972: The Official Irish Republican Army
1969-1997: The Provisional Irish Republican Army
1945-1970: The US Civil Rights Movement
1945-Ongoing: The Bulletin of Atomic Scientists (USA)
1950-1960s: Mattachine Society (Based in Los Angeles, CA: one of the earliest American homosexual civil rights activist groups)
1950-Ongoing: Tibetan Resistance and Protests (Against Chinese Occupation)
1952-1955: Brown v. Board of Education (1954 US Supreme Court Decision)
1960-1969: Student Nonviolent Coordinating Committee (commonly referred to as SNCC, part of the Civil Rights Movement)
1960-1974: Students for a Democratic Society (USA)
1961: Freedom Riders (Students from across the USA, joining to challenge Jim Crow policies in the South)
1962-Ongoing: Autonomism/Autonomia (Initially Italy, then Europe throughout 60s/70s, now international)
1962-ongoing: United Farm Workers (USA)
1963-1964: Freedom Schools (Mississippi)
1964-1965: Free Speech Movement (University of California, Berkeley, CA)
1964-1971: Occupation of Alcatraz (USA, by "Indians of All Tribes")
1966-1975: Black Power Movement (USA: many organizations, loosely associated)
1966-1982: Black Panther Party (USA)
1967-1972: Northern Ireland Civil Rights Association (may include the Troubles that lasted until 1998 and the Provisional IRA campaign of 1969–1997)
1967-Ongoing: Vietnam Veterans Against the War (USA)
1968-Ongoing: American Indian Movement (Founded in Minneapolis, MN; active in the USA and Canada)
1968: May 1968 (Student led uprising in Paris)
1968: Mexican Student Movement of 1968 (also referred to as "Mexico 68")
1968: Prague Spring (Czechoslovakia)
1968: Worldwide Student and Worker Protests
1968-1970: Nader's Raiders (USA: student investigative committee that published "The Nader Report on the Federal Trade Commission")
1969: Stonewall Riots (Greenwich Village, New York City: Often cited as the beginning of the Gay Rights Movement)
1969-1977: Weather Underground (USA)
1969-Present: Union of Concerned Scientists (Founded by faculty an students at MIT -- now a national coalition of 400,000 people)
1970-1998: Red Army Faction (Also known as the Baader-Meinhoff Group: Germany)
1971-Ongoing: Greenpeace (Global Environmental Organization: founded in Vancouver, British Columbia and currently located in Amsterdam, Netherlands)
1971 - Ongoing: Public Citizen (Public Advocacy group: USA)
1974-1975: The Revolution of the Carnations (Portugal)
1975-Ongoing: Anti-Nuclear Movement (Global, many organizations)
1976-1983: Mothers of the Plaza de Mayo (Argentina)
1976-Ongoing: Animal Liberation Front
1976-Ongoing: National Coalition to Abolish the Death Penalty (USA: headquarters in Washington, DC)
1977-1979: The Iranian Revolution
1977-Ongoing: Sea Shepard Conservation Society (Based at Friday Harbor, WA and Melbourne, Victoria, Australia)
1978-1979: Iranian Revolution
1979-Ongoing: Earth First (Founded in Southwest USA, currently international)
1980: Gwangju Democratization Movement (also known as Gwangju Uprising: South Korea)
1980-1989: Solidarity (Polish Trade Union Movement)
1980-Ongoing: Food Not Bombs (International)
1980-Ongoing: Institute for Global Labour and Human Rights (Known as the National Labor Committee until 2011: based in Pittsburgh, PA)
1980-Ongoing: KRRS - Karnataka State Farmers Association (India)
1980-Ongoing: Landless Workers Movement (Brazil)
1980-Ongoing: PETA - People for the Ethical Treatment of Animals (Headquarters in Norfolk, VA)
1980-Ongoing: Plowshares (American Christian pacifist anti-nuclear organization that is now international in scope)
1981-2000: Greenham Commons Women's Peace Camp (Protesting Nuclear Weapons Site at Berkshire, England)
1983-1986: People Power Revolution (Philippines)
1983-1988: Political Mass Mobilization against Authoritarian Rule in Pinochet's Chile
1983-1994: Anti-Apartheid Movement (South Africa and Worldwide)
1984-1985: UK Miners' Strike (Coal Industry)
1984-Ongoing: Navdanya (India: non-governmental organization which promotes biodiversity conservation, biodiversity, organic farming, the rights of farmers, and the process of seed saving)
1986-1999: Operation Rescue (American anti-abortion protest organization)
1986-Ongoing: Critical Art Ensemble (USA tactical media/performance art collective
1986-0ngoing: Raging Grannies (Originated in Victoria, British Columbia, Canada, also operating in the USA)
1987-Ongoing: Act Up (USA: Direct action advocacy group attempting to bring attention to the AIDS/HIV crisis)
1987-Ongoing: Palestinian Resistance Movement (Resisting occupation and settlement by the state of Israel: Various groups and two recognized "intifadas")
1988-Ongoing: Global Justice/Alter-Globalization (Global in scope and covering many social movements)
1989: Baltic Way/Baltic Chain Protest (Estonia/Latvia/Lithuania seeking to break off from the Soviet Union)
1989: Peaceful Revolution (East Germany and the Fall of the Berlin Wall)
1989: The Tianamen Square Protests (China)
1989: The Velvet Revolution (Czechoslovakia)
1989-1991: The Central/East European Revolutions and the Fall of the Soviet Union
1989-Ongoing: Adbusters Media Foundation (Founded in Vancouver, British Columbia, Canada; currently an international network of culture jammers)
1990-1998: Alabanian Civil Resistance in Kosovo
1990-Ongoing: Copwatch (Started in Berkeley, CA, later became a loose organization of groups across the USA and Europe)
1990-Ongoing: Electronic Frontier Foundation (Based in San Francisco, CA)
1990-Ongoing: School of the Americas Watch (USA)
1991-2000: Civil Society vs Slobodan Miloevic (Serbia/Federal Republic of Yugoslavia)
1991-Ongoing: The Green Party (USA)
1991-Ongoing: Reclaim the Streets (Started in UK, but since 1997 protests have appeared in other countries)
1992-Ongoing: Critical Mass (International, has led to mass arrests in New York City)
1992-Ongoing: Cypherpunks (International, centered around email lists)
1992-Ongoing: Earth Liberation Front (Founded in Brighton, UK. Now an International organization.)
1992-Ongoing: Mujeres Creando (Bolivia: Anarcha-Feminists)
1994-Ongoing: Zapatista Army of National Liberation (Mexico)
1995-Ongoing: National Coalition of Anti-Violence Programs (USA/Canada)
1996-1997: Protest Walks (Belgrade, Serbia)
1996-Ongoing: Crimethinc. Ex-Workers Collective (North America)
1996-Ongoing: The Ella Baker Center for Human Rights (Oakland, CA)
1996-Ongoing: Radical Cheerleaders (originated in USA, now international)
1999-Ongoing: Independent Media Center (Worldwide indy media centers -- founded during the 1999 WTO Protests in Seattle)
1999: WTO Protests in Seattle, WA (also known as the Battle in Seattle)
2000: Cochabamba Protests (Bolivian Water Wars)
2000-Ongoing: The Yes Men (Also RTMark Hacker collective: USA)
2001-Ongoing: A.N.S.W.E.R. (USA based anit-war and civil rights organization)
2001-Ongoing: Workers' Rights Consortium (USA)
2001-Ongoing: World Social Forum (Annual meeting of civil society organizations: headquarters in Porto Alegre, Brazil)
2002-2010: Iraq War Protests (Worldwide)
2002-Ongoing: Cope Pink (American anti-war women's organization)
2002-Ongoing: World Coalition Against the Death Penalty [Founded in Rome in 2002, headquarters in Strausborg, France]
2003: Rose Revolution (Georgia)
2003-Ongoing: Anonymous (Loosely associated hacker group -- worldwide)
2004-Ongoing: Clandestine Insurgent Rebel Clown Army (CIRCA: founded in UK, now global)
2004: Orange Revolution (Ukraine)
2004-Ongoing: Iraq Veterans Against the War (USA)
2005-Ongoing: Common Ground Collective (New Orleans, LA: decentralized network of non-profit organizations founded after Hurricane Katrina.)
2006-2007: Oaxaca Teachers Strike and Uprising (Mexico)
2006-Ongoing: Chilean Student Protests
2006-Ongoing: Wikileaks (International, online, not-for-profit organization publishing submissions of secret information, news leaks, and classified media from anonymous news sources and whistleblowers)
2007: Burmese Anti-Government Protests
2008: Republic Windows and Doors Strike (Goose Island, IL)
2009: Croatian Student Protests (University of Zagreb)
2009-2011: The Right to the City (Zagreb, Croatia)
2009-2012: Icelandic Financial Crisis Protests (Also known as Kitchenware Protests)
2009-Ongoing: Iranian Election Protests/Iranian Green Movement
2009-Ongoing: Tea Party Movement (USA)
2010-Ongoing: Appalachia Rising (USA: calling for abolition of mountaintop removal and surface mining)
2010-Ongoing: Arab Spring
2010-Ongoing: Greek Anti-Austerity Movement/Indignant Citizens Movement
2010-2011: Tunisian Revolution
2011-2012: Wisconsin Protests
2011-Ongoing: Anti-Austerity Protests (Global)
2011-Ongoing: Bahraini Uprising
2011-Ongoing: Egyptian Revolution
2011-Ongoing: Israeli Social Justice Protests
2011-Ongoing: Occupy Movement (Founded at Occupy Wall St, quickly became a worldwide movement)
2011-Ongoing: Spanish Indignados
2011-Ongoing: OUR Walmart (Based in Washington DC, National Organization)
2011-Ongoing: Yemeni Revolution
2012-Ongoing: International Organization for a Participatory Society
2012-Ongoing: Quebec Student Protests (Canada)
2012-Ongoing: Yo Soy 132 (Mexico: Student Protest Movement)
Thursday, October 25, 2012
Women and Hollywood: Lana Wachowski Speaks About What It Means to Be Transgendered
[Discussion in another forum:
JV: Goddamn, what a fucking hero. It's not just the act but that she took the time to frame the social, ideological problem in such a vivid and remarkable way. One more [quote] I can't stop turning over: "the fundament upon which all our knowledge and learning rests is the inexplicable."
MB: That brief quote you highlight hits on what I have long been wrestling with in my own thoughts and writing. Developing the ability, creativity and courage to not fear the inexplicable (different), but instead engage with it to learn news ways of perceiving the world and as a method of making strange that which is familiar to me. I see a lot of the world's pain/violence as an inability to grapple with the inexplicable/different, especially when the reaction is fear/angry.... I really hope people take the time to listen to this whole acceptance speech -- it is very important.
" Invisibility is indivisible from visibility. For the transgendered this is not merely a philosophical conundrum, it can be the difference between life and death.
I am here because when I was young I wanted very badly to be a writer. I wanted to be a filmmaker but I couldn't find anyone like me in the world and it felt like my dreams were foreclosed simply because my gender was less typical than others.
If I can be that person for someone else then the sacrifice of my private civic life may have value."
Women and Hollywood: Lana Wachowski Speaks About What It Means to Be Transgendered
JV: Goddamn, what a fucking hero. It's not just the act but that she took the time to frame the social, ideological problem in such a vivid and remarkable way. One more [quote] I can't stop turning over: "the fundament upon which all our knowledge and learning rests is the inexplicable."
MB: That brief quote you highlight hits on what I have long been wrestling with in my own thoughts and writing. Developing the ability, creativity and courage to not fear the inexplicable (different), but instead engage with it to learn news ways of perceiving the world and as a method of making strange that which is familiar to me. I see a lot of the world's pain/violence as an inability to grapple with the inexplicable/different, especially when the reaction is fear/angry.... I really hope people take the time to listen to this whole acceptance speech -- it is very important.
" Invisibility is indivisible from visibility. For the transgendered this is not merely a philosophical conundrum, it can be the difference between life and death.
I am here because when I was young I wanted very badly to be a writer. I wanted to be a filmmaker but I couldn't find anyone like me in the world and it felt like my dreams were foreclosed simply because my gender was less typical than others.
If I can be that person for someone else then the sacrifice of my private civic life may have value."
Women and Hollywood: Lana Wachowski Speaks About What It Means to Be Transgendered
James Udden: Child of the Long Take -- Alfonso Cuaron’s Film Aesthetics in the Shadow of Globalization
[Warning: the clip of the scene below gives away major plot details]
Child of the Long Take: Alfonso Cuaron’s Film Aesthetics in the Shadow of Globalization
by James Udden
Style
...
Given his Janus-faced career, it was hard to know what to expect stylistically from Cuaron in Children of Men given the direct involvement of Universal. He answers almost right away in the third shot of the opening scene as to how far he is now willing to go. Expertly introduced in this single shot is a grim, dying world in which the Clive Owen character is but one small, languid part. It is a tour de force in terms of its set design, lighting, camera movement and most of all its daringly intricate orchestration of multiple animate and inanimate elements. Yet the most telling sign is the duration of the shot: this is a long take of over fifty seconds, which with almost devious subtlety leads to a most unexpected denouement, an explosion segueing to a title shot with uncanny effect. It is an impressive beginning to a film which overall deeply impressed select viewers, critics and scholars alike. Alfonso Cuaron has accomplished the seemingly impossible: he proffers a dystopian message concerning globalization, yet he does it under the auspices of one of globalization’s key cultural players — Hollywood. Yet he also accomplishes this in indelible aesthetic terms. After seemingly reverting back to more conventional form with The Prisoner of Azkaban, the long take makes a roaring return in Children of Men, with an average shot length of just over sixteen seconds per, an astonishing figure for a present-day Hollywood feature which sometimes can average less than two seconds per shot (Hollywood 122). Moreover, even if slightly shorter on average than its Spanish-language predecessor a half a decade earlier, these long takes are more complex and more accomplished in their design. As we shall see, they are too good to be true. Indeed, these long takes are contrived spectacles in their own right.
There is an overall pattern for long take in Children of Men: the more action and violence a particular scene possesses, the longer the shot duration generally becomes. This does run counter to current Hollywood norms. Many have recently noted how big-budgeted, Hollywood action films in particular tend to lead the way in faster cutting rates which are often employed for maximum impact (Bordwell, Hollywood,122, 58-159; King, New Hollywood, 246). Children of Men, of course, is not a traditional action picture, but a science fiction work with deep philosophical underpinnings. Yet during its non-action scenes often involving conversations between characters, Cuaron is more likely to use conventional editing schemes, most of all the ever reliable shot/reverse shot. Cuaron saves his most audacious long takes for the sequences where violence and action are at their highest pitch, with the longest reserved for the prolonged battle at the refugee camp at the end. Despite their reliance on long takes in lieu of “impact” editing, it is these moments in the film which seem to be most memorable.
What is most telling is how these long takes give the appearance of taking place in “real” time and “continuous” space. Cleverly disguised is how they are often multiple shots melded together digitally in post-production. The above mentioned opening scene, for example, was shot over two days, the first day covering the indoor portion in the caf?, while the second day involved the complicated section outdoors. However, in the finished product, the third shot begins indoors and then proceeds seamlessly outdoors, meaning somehow a single, “continuous” long take was shot over two days time. Using the caf? doorframe at the moment Clive Owen leaves the frame, the camera is deviously slow to catch up, and the special effects crew disguised the cut digitally in post (Fordham 34). In short, the opening scene is not three shots, but four shots disguised as three with the last being a long take under false pretenses.
This is not an isolated instance in Children of Men. The now famous scene in the automobile took two months to plan, eight days to shoot on three separate locations. The camera’s impossibly free movements in the car were in fact impossible — they were only realized by being filmed in six separate sections where often not all of the actors were present at certain stages. Once again, this was all amalgamated into a single artificial long take by digital means (Fordham 39). Claiming to replicate the feel of a documentary, this shot is also impossibly precise for any documentary shooting as events transpire. True, they did use mostly available light in a real setting, allowing every flare and reflection on the glass to remain, much like in a documentary. But no documentarian has ever had the luxury of a twin-axis doggicam rigged above a missing car roof which is then digitally filled in during post-production. The resulting camera movements would also be impossible for a documentary — in fact in a way that has never been done by fictional filmmakers either. Particularly noteworthy is the powerful effect of that moment when the camera returns to the front and Julianne Moore reappears at the right edge of the frame, now undeniably no longer among the living. Documentarians are rarely able to be that measured, and are hardly that lucky.
The longest take in the film is over seven minutes in duration, occurring during the climatic battle at the refugee camp when Theo Faron attempts to rescue the kidnapped baby. Being one of the most complex long takes ever attempted, it is in fact too complicated to be a true “long take.” Instead, this was shot at two exterior locations plus a studio; the first major section was filmed at Bushey Hall, while the second part was shot two weeks later at Upper Heyford. This particular transition was digitally disguised using the corner of a building, much like what they had done with the doorframe of the caf? in the pre-credit sequence (Fordham 42). Additional elements added to the seemingly real but impossible spectacle: for example, no documentarian has been so fortuitous as to follow someone just as Theo Faron passes a soldier dying in his half-severed body, yet reaching out for him with one last moaning grasp at life. The three sections combined comprise a highly calculated, and remarkably well-orchestrated game of lost and found where Theo loses the mother and child to the engulfing chaos, only to find them again in that same chaos, all within this same faux long take. Meanwhile, by scanning this dense, dreary mise-en-scene, Cuaron and Lubezki not only disguise cuts, they continue a deeper strategy seen also in Y tu mama tambien: to show a much larger world than merely the characters themselves, a world that becomes almost hyper-real due to the careful construction of the long take coupled with other stylistic devices. So spectacular are these long takes that they become spectacles themselves which became endlessly talked about by reviewers, scholars and film aficionados alike. And that appears to have been precisely the reason why they are employed in the film during those particular sequences which proved to be the most challenging.
To Read the Entire Essay
Child of the Long Take: Alfonso Cuaron’s Film Aesthetics in the Shadow of Globalization
by James Udden
Style
...
Given his Janus-faced career, it was hard to know what to expect stylistically from Cuaron in Children of Men given the direct involvement of Universal. He answers almost right away in the third shot of the opening scene as to how far he is now willing to go. Expertly introduced in this single shot is a grim, dying world in which the Clive Owen character is but one small, languid part. It is a tour de force in terms of its set design, lighting, camera movement and most of all its daringly intricate orchestration of multiple animate and inanimate elements. Yet the most telling sign is the duration of the shot: this is a long take of over fifty seconds, which with almost devious subtlety leads to a most unexpected denouement, an explosion segueing to a title shot with uncanny effect. It is an impressive beginning to a film which overall deeply impressed select viewers, critics and scholars alike. Alfonso Cuaron has accomplished the seemingly impossible: he proffers a dystopian message concerning globalization, yet he does it under the auspices of one of globalization’s key cultural players — Hollywood. Yet he also accomplishes this in indelible aesthetic terms. After seemingly reverting back to more conventional form with The Prisoner of Azkaban, the long take makes a roaring return in Children of Men, with an average shot length of just over sixteen seconds per, an astonishing figure for a present-day Hollywood feature which sometimes can average less than two seconds per shot (Hollywood 122). Moreover, even if slightly shorter on average than its Spanish-language predecessor a half a decade earlier, these long takes are more complex and more accomplished in their design. As we shall see, they are too good to be true. Indeed, these long takes are contrived spectacles in their own right.
There is an overall pattern for long take in Children of Men: the more action and violence a particular scene possesses, the longer the shot duration generally becomes. This does run counter to current Hollywood norms. Many have recently noted how big-budgeted, Hollywood action films in particular tend to lead the way in faster cutting rates which are often employed for maximum impact (Bordwell, Hollywood,122, 58-159; King, New Hollywood, 246). Children of Men, of course, is not a traditional action picture, but a science fiction work with deep philosophical underpinnings. Yet during its non-action scenes often involving conversations between characters, Cuaron is more likely to use conventional editing schemes, most of all the ever reliable shot/reverse shot. Cuaron saves his most audacious long takes for the sequences where violence and action are at their highest pitch, with the longest reserved for the prolonged battle at the refugee camp at the end. Despite their reliance on long takes in lieu of “impact” editing, it is these moments in the film which seem to be most memorable.
What is most telling is how these long takes give the appearance of taking place in “real” time and “continuous” space. Cleverly disguised is how they are often multiple shots melded together digitally in post-production. The above mentioned opening scene, for example, was shot over two days, the first day covering the indoor portion in the caf?, while the second day involved the complicated section outdoors. However, in the finished product, the third shot begins indoors and then proceeds seamlessly outdoors, meaning somehow a single, “continuous” long take was shot over two days time. Using the caf? doorframe at the moment Clive Owen leaves the frame, the camera is deviously slow to catch up, and the special effects crew disguised the cut digitally in post (Fordham 34). In short, the opening scene is not three shots, but four shots disguised as three with the last being a long take under false pretenses.
This is not an isolated instance in Children of Men. The now famous scene in the automobile took two months to plan, eight days to shoot on three separate locations. The camera’s impossibly free movements in the car were in fact impossible — they were only realized by being filmed in six separate sections where often not all of the actors were present at certain stages. Once again, this was all amalgamated into a single artificial long take by digital means (Fordham 39). Claiming to replicate the feel of a documentary, this shot is also impossibly precise for any documentary shooting as events transpire. True, they did use mostly available light in a real setting, allowing every flare and reflection on the glass to remain, much like in a documentary. But no documentarian has ever had the luxury of a twin-axis doggicam rigged above a missing car roof which is then digitally filled in during post-production. The resulting camera movements would also be impossible for a documentary — in fact in a way that has never been done by fictional filmmakers either. Particularly noteworthy is the powerful effect of that moment when the camera returns to the front and Julianne Moore reappears at the right edge of the frame, now undeniably no longer among the living. Documentarians are rarely able to be that measured, and are hardly that lucky.
The longest take in the film is over seven minutes in duration, occurring during the climatic battle at the refugee camp when Theo Faron attempts to rescue the kidnapped baby. Being one of the most complex long takes ever attempted, it is in fact too complicated to be a true “long take.” Instead, this was shot at two exterior locations plus a studio; the first major section was filmed at Bushey Hall, while the second part was shot two weeks later at Upper Heyford. This particular transition was digitally disguised using the corner of a building, much like what they had done with the doorframe of the caf? in the pre-credit sequence (Fordham 42). Additional elements added to the seemingly real but impossible spectacle: for example, no documentarian has been so fortuitous as to follow someone just as Theo Faron passes a soldier dying in his half-severed body, yet reaching out for him with one last moaning grasp at life. The three sections combined comprise a highly calculated, and remarkably well-orchestrated game of lost and found where Theo loses the mother and child to the engulfing chaos, only to find them again in that same chaos, all within this same faux long take. Meanwhile, by scanning this dense, dreary mise-en-scene, Cuaron and Lubezki not only disguise cuts, they continue a deeper strategy seen also in Y tu mama tambien: to show a much larger world than merely the characters themselves, a world that becomes almost hyper-real due to the careful construction of the long take coupled with other stylistic devices. So spectacular are these long takes that they become spectacles themselves which became endlessly talked about by reviewers, scholars and film aficionados alike. And that appears to have been precisely the reason why they are employed in the film during those particular sequences which proved to be the most challenging.
To Read the Entire Essay
Wednesday, October 24, 2012
Jill Stein, Green Party Candidate for President
"All of these things (healthcare, job creation, downsizing the military) are things that the American public is clamouring for and this is exactly why the Democrat and Republican parties feel they must control the microphone because the American public is already there. If they learn that they actually have a candidate that supports these solutions that people desperately need right now – all bets are off of what that impact might be on this election and beyond this election."
Jill Stein, Green Party
Jill Stein, Green Party
Michael Dean Benton: Marcus Rediker and Peter Linebaugh's The Many-Headed Hydra - The Hidden History of the Revolutionary Atlantic
The Many-Headed Hydra
by Michael Dean Benton
Politics and Culture
Review of Marcus Rediker and Peter Linebaugh, The Many-Headed Hydra: The Hidden History of the Revolutionary Atlantic (Boston: Beacon Press, 2001).
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Like many important things in our lives these days I have had to repeatedly revisit and reconsider Linebaugh’s and Rediker’s history of the beginnings of the British Transatlantic empire and the resistances that arose in response to the ordering processes of early global capitalism. The first time I read Many-Headed Hydra I was researching the origins of global capitalism and the various resistances to its rise. The second visit to this history was in the aftermath of the September 11th attacks upon the WTC towers in New York City. I used their history as a background to wrestle with the uses and abuses of the term “terror” in the media and politics. The third reading was completed in order to judge the suitability of the book for use in my undergraduate course “Terror in Contemporary Culture.” It is through these three different readings that Many-Headed Hydra’s importance to contemporary issues will be examined. (In this review I will be examining some of the broader issues surrounding the authors’ history and its usefulness to scholars and teachers. ...
One of the current obsessions of contemporary academia is the debate about the conception of globalization as a new process that has no alternatives-in other words, you either jump on board or get left behind. Manfred Steger states that this is the rhetoric of neoliberal globalists “who believe in the creation of a single, global market in goods, services, and capital. They suggest that all peoples and states are equally subject to the logic of globalization, which is in the long run beneficial and inevitable, and that societies have no choice but to adapt to this world-shaping force” (12). Among the advocates of a purely beneficial global capitalism this “irresistible” process “is frequently expressed in quasi-religious language that bestows almost divine wisdom upon the market.” This can be seen in the economic concerns surrounding the current political rhetoric of The War on Terror, or, in the pages of new age technology worshippers, such as, Wired, and in the market propaganda of pundits like Thomas Friedman.
In opposition to this contemporary narrative of an ahistorical conception of globalization as a totally new phenomenon, Many-Headed Hydra provides a framework for reconsidering globalization, or better yet, global capitalism, as an ongoing, historical process. Linebaugh and Rediker provide a historical mapping of the various ordering processes used to consolidate and control the economic flows of the burgeoning British Transatlantic Empire. In this history from below they reconstruct the stories of those who were impressed, enslaved, and conquered in order to provide this new empire with a continuous flow of fresh bodies to serve as the “hewers of wood and drawers of water.” A key part of this book is its examination of early modern labor history and the methods used to enforce compliance. The authors’ achievement in this regard has been recognized through the awarding of “The International Labor History Award” for The Many-Headed Hydra.
The colonizing of vast geographical areas and the enclosed taming of once wild common areas relied upon the forced labor of indentured servants, conscripted sailors and increasingly on the brutal slave trade. It is here that the ordering processes of global capitalism are given birth to while paradoxically these same ordering processes create the resistances that will plague the rise of the Atlantic Empire(s). In order to accurately map these various resistances, Linebaugh and Rediker move past the “severity of history that has long been the captive of the nation-state” as an “unquestioned framework of analysis” (6-7). This is carried-out through two interweaving historical narratives. The first narrative is that of the Atlantic ruling classes as they seek to consolidate their control of this new Empire and create legitimizing myths to justify their acts of “terror” used to pacify resistant populations-both at home and abroad. The second narrative, which is more important to the authors, is the alliances formed amongst multi-ethnic workers in response to the brutal conditions of this new empire.
These resistances are the main theme of Many-Headed Hydra. Linebaugh and Rediker explore the various resistances to these global colonizing forces through the metaphors of “terror” that the dominant society used to demonize alternative lifestyles. Prominent amongst these was the image of the multi-headed Hydra that the mythic Hercules had to destroy as one of his heroic labors. The mythical Hydra would sprout two heads in the place of every head that was lopped off by Hercules. In a final desperate move Hercules used a torch to sear the severed necks in order to prevent new heads from sprouting. It was the legitimizing myths of political theorists, like Francis Bacon, that supported the representation of marginalized peoples as monstrous forces that threatened the ordered progression of society. In Bacon’s 1622 book An Advertisement Touching An Holy War he outlines a social theory that viewed the new unruly combinations of workers, sailors, commoners, and slaves as “monstrous and used the myth of the many-headed hydra to develop his theory of monstrosity, a subtly, thinly veiled policy of terror and genocide” (40). Social ordering movements such as these sought to eradicate the resistive hydra-like uprisings wherever they appeared, but like the mythical monster the repressive efforts only resulted in the multiplication of revolts.
The reality though was that the ruling classes were using “terror” to create social “boundaries” to create division amongst the workers. An example of this was when after the St. Patrick’s Day Rebellion (1741) in New York the authorities sought to eliminate the threat of workers’ solidarity through an attack on the “prevailing multiracial practices and bonds of proletarian life in Atlantic New York. First they went after the taverns and other settings where “cabals” of poor whites and blacks could be formed and subversive plans disseminated. Next they self-consciously recomposed the proletariat of New York to make it more difficult for workers along the waterfront to find among themselves source of unity. And finally, they endeavored to teach racial lessons to New York’s people of European descent, promoting a white identity … ” (207). This organized “terror” was the “mechanism of the labor market” that was used to control those who labored as indentured servants and captured slaves (35, 60).
To Read the Rest of the Review
To Read a PDF of the Book
by Michael Dean Benton
Politics and Culture
Review of Marcus Rediker and Peter Linebaugh, The Many-Headed Hydra: The Hidden History of the Revolutionary Atlantic (Boston: Beacon Press, 2001).
Like many important things in our lives these days I have had to repeatedly revisit and reconsider Linebaugh’s and Rediker’s history of the beginnings of the British Transatlantic empire and the resistances that arose in response to the ordering processes of early global capitalism. The first time I read Many-Headed Hydra I was researching the origins of global capitalism and the various resistances to its rise. The second visit to this history was in the aftermath of the September 11th attacks upon the WTC towers in New York City. I used their history as a background to wrestle with the uses and abuses of the term “terror” in the media and politics. The third reading was completed in order to judge the suitability of the book for use in my undergraduate course “Terror in Contemporary Culture.” It is through these three different readings that Many-Headed Hydra’s importance to contemporary issues will be examined. (In this review I will be examining some of the broader issues surrounding the authors’ history and its usefulness to scholars and teachers. ...
One of the current obsessions of contemporary academia is the debate about the conception of globalization as a new process that has no alternatives-in other words, you either jump on board or get left behind. Manfred Steger states that this is the rhetoric of neoliberal globalists “who believe in the creation of a single, global market in goods, services, and capital. They suggest that all peoples and states are equally subject to the logic of globalization, which is in the long run beneficial and inevitable, and that societies have no choice but to adapt to this world-shaping force” (12). Among the advocates of a purely beneficial global capitalism this “irresistible” process “is frequently expressed in quasi-religious language that bestows almost divine wisdom upon the market.” This can be seen in the economic concerns surrounding the current political rhetoric of The War on Terror, or, in the pages of new age technology worshippers, such as, Wired, and in the market propaganda of pundits like Thomas Friedman.
In opposition to this contemporary narrative of an ahistorical conception of globalization as a totally new phenomenon, Many-Headed Hydra provides a framework for reconsidering globalization, or better yet, global capitalism, as an ongoing, historical process. Linebaugh and Rediker provide a historical mapping of the various ordering processes used to consolidate and control the economic flows of the burgeoning British Transatlantic Empire. In this history from below they reconstruct the stories of those who were impressed, enslaved, and conquered in order to provide this new empire with a continuous flow of fresh bodies to serve as the “hewers of wood and drawers of water.” A key part of this book is its examination of early modern labor history and the methods used to enforce compliance. The authors’ achievement in this regard has been recognized through the awarding of “The International Labor History Award” for The Many-Headed Hydra.
The colonizing of vast geographical areas and the enclosed taming of once wild common areas relied upon the forced labor of indentured servants, conscripted sailors and increasingly on the brutal slave trade. It is here that the ordering processes of global capitalism are given birth to while paradoxically these same ordering processes create the resistances that will plague the rise of the Atlantic Empire(s). In order to accurately map these various resistances, Linebaugh and Rediker move past the “severity of history that has long been the captive of the nation-state” as an “unquestioned framework of analysis” (6-7). This is carried-out through two interweaving historical narratives. The first narrative is that of the Atlantic ruling classes as they seek to consolidate their control of this new Empire and create legitimizing myths to justify their acts of “terror” used to pacify resistant populations-both at home and abroad. The second narrative, which is more important to the authors, is the alliances formed amongst multi-ethnic workers in response to the brutal conditions of this new empire.
These resistances are the main theme of Many-Headed Hydra. Linebaugh and Rediker explore the various resistances to these global colonizing forces through the metaphors of “terror” that the dominant society used to demonize alternative lifestyles. Prominent amongst these was the image of the multi-headed Hydra that the mythic Hercules had to destroy as one of his heroic labors. The mythical Hydra would sprout two heads in the place of every head that was lopped off by Hercules. In a final desperate move Hercules used a torch to sear the severed necks in order to prevent new heads from sprouting. It was the legitimizing myths of political theorists, like Francis Bacon, that supported the representation of marginalized peoples as monstrous forces that threatened the ordered progression of society. In Bacon’s 1622 book An Advertisement Touching An Holy War he outlines a social theory that viewed the new unruly combinations of workers, sailors, commoners, and slaves as “monstrous and used the myth of the many-headed hydra to develop his theory of monstrosity, a subtly, thinly veiled policy of terror and genocide” (40). Social ordering movements such as these sought to eradicate the resistive hydra-like uprisings wherever they appeared, but like the mythical monster the repressive efforts only resulted in the multiplication of revolts.
The reality though was that the ruling classes were using “terror” to create social “boundaries” to create division amongst the workers. An example of this was when after the St. Patrick’s Day Rebellion (1741) in New York the authorities sought to eliminate the threat of workers’ solidarity through an attack on the “prevailing multiracial practices and bonds of proletarian life in Atlantic New York. First they went after the taverns and other settings where “cabals” of poor whites and blacks could be formed and subversive plans disseminated. Next they self-consciously recomposed the proletariat of New York to make it more difficult for workers along the waterfront to find among themselves source of unity. And finally, they endeavored to teach racial lessons to New York’s people of European descent, promoting a white identity … ” (207). This organized “terror” was the “mechanism of the labor market” that was used to control those who labored as indentured servants and captured slaves (35, 60).
To Read the Rest of the Review
To Read a PDF of the Book
Tuesday, October 23, 2012
Richard Porton: A Dangerous Method
The Dangerous Method
by Richard Porton
Cinema Scope
The title of Russell Jacoby’s 1983 polemic, The Repression of Psychoanalysis, suggests that the radical implications of the Freudian tradition have become muddled in an era where nothing seems more safely middle-class than a session on the couch with the shrink of one’s choice. In evoking a juncture at the turn of the 20th century when psychoanalysis still seemed subversive and a riposte to bourgeois complacency, David Cronenberg’s A Dangerous Method, with its curious tone pitched between placid costume drama and the threat of domestic horror, also seeks to rehabilitate the “talking cure” as a radical, even potentially incendiary, concept.
Inspired by John Kerr’s A Most Dangerous Method, a study of the complex relationship between Carl Jung, his patient (and mistress) Sabina Spielrein, and Jung’s mentor, and eventual adversary, Sigmund Freud—and more directly based on screenwriter Christopher Hampton’s play The Talking Cure—Cronenberg tackles one of his favourite themes: the toll exacted by sexual repression and the danger, as well as frisson, of shedding the weight of such repression. Just as these themes were delineated with the aid of generic horror tropes in Shivers (1975), A Dangerous Method reveals the emotional violence that bubbles below the surface of Hampton’s witty repartee.
It’s no secret that intellectual controversies often escalate into verbal sparring that mimics actual warfare. From the outset, the theoretical challenges posed to young Dr. Jung by the beautiful and brilliant Spielrein’s bout of “hysteria” (the Victorians’ favorite diagnosis for troubled women) take on a quality that is almost as feral and uncontrollable as the effects of those notorious parasites in Shivers. When the Russian-Jewish Spielrein (Keira Knightley) arrives by coach at Dr. Jung’s (Michael Fassbender) Zurich clinic in 1904, she might as well be the reincarnation of Jane Eyre’s madwoman in the attic. Yet as we soon learn, she’s sophisticated and erudite—as well as the intellectual equal of her rather stuffy doctor and mentor.
Spielrein’s journey from apparent lunatic to autonomous woman (and eventually to a career as a distinguished analyst in her own right) encourages Cronenberg to impose a deceptively restrained classical style (large swatches of shot-reverse shot) on feverish subject matter. The film mixes genres so unobtrusively that it’s barely noticeable. As the origins of Spielrein’s physical and psychological symptoms gradually emerge, we are lulled into believing that Cronenberg is dispassionately preoccupied with an intellectual detective story: locating the source of the patient’s trauma (a struggle with painful, as well as pleasurable, memories of her father’s beatings) and moving on to a satisfyingly dramatic “abreaction.” Yet when Jung plunges into an affair with Spielrein (professional ethics were less codified in the early days of psychoanalysis), a brief shot of the besotted doctor engaging in sadomasochistic sex with his corseted patient resembles an outtake from a Liliana Cavani film. The uptight analyst’s surface rectitude is unmasked with one succinct image.
For those of us who prefer Freudian rigour to Jung’s proto-New Age wooliness, it’s heartening that Viggo Mortensen’s portrayal of Freud is endearingly complex. If Mortensen’s cigar-puffing Freud at times seems inordinately stiff (perhaps reinforced by the fact that Hampton’s script has Jung accusing him of “rigid pragmatism”), he’s at least witty. Although Freud’s initial meetings with Jung are cordial, there are certainly intimations of their epochal rupture. When Jung claims not to understand why the Viennese psychoanalysts are vulnerable to criticism because of their Jewish origins, Freud terms his friend’s demurral “an exquisitely Protestant remark.” In Cronenberg on Cronenberg, the director remarks that his parents, who celebrated Christmas, “invented their own version of what it is to be Jewish.” The same could well be said of Freud, a defiantly secular Jew, whose claustrophobic, cluttered home presents a sharp contrast to Jung’s relatively palatial digs.
To Read the Rest
by Richard Porton
Cinema Scope
The title of Russell Jacoby’s 1983 polemic, The Repression of Psychoanalysis, suggests that the radical implications of the Freudian tradition have become muddled in an era where nothing seems more safely middle-class than a session on the couch with the shrink of one’s choice. In evoking a juncture at the turn of the 20th century when psychoanalysis still seemed subversive and a riposte to bourgeois complacency, David Cronenberg’s A Dangerous Method, with its curious tone pitched between placid costume drama and the threat of domestic horror, also seeks to rehabilitate the “talking cure” as a radical, even potentially incendiary, concept.
Inspired by John Kerr’s A Most Dangerous Method, a study of the complex relationship between Carl Jung, his patient (and mistress) Sabina Spielrein, and Jung’s mentor, and eventual adversary, Sigmund Freud—and more directly based on screenwriter Christopher Hampton’s play The Talking Cure—Cronenberg tackles one of his favourite themes: the toll exacted by sexual repression and the danger, as well as frisson, of shedding the weight of such repression. Just as these themes were delineated with the aid of generic horror tropes in Shivers (1975), A Dangerous Method reveals the emotional violence that bubbles below the surface of Hampton’s witty repartee.
It’s no secret that intellectual controversies often escalate into verbal sparring that mimics actual warfare. From the outset, the theoretical challenges posed to young Dr. Jung by the beautiful and brilliant Spielrein’s bout of “hysteria” (the Victorians’ favorite diagnosis for troubled women) take on a quality that is almost as feral and uncontrollable as the effects of those notorious parasites in Shivers. When the Russian-Jewish Spielrein (Keira Knightley) arrives by coach at Dr. Jung’s (Michael Fassbender) Zurich clinic in 1904, she might as well be the reincarnation of Jane Eyre’s madwoman in the attic. Yet as we soon learn, she’s sophisticated and erudite—as well as the intellectual equal of her rather stuffy doctor and mentor.
Spielrein’s journey from apparent lunatic to autonomous woman (and eventually to a career as a distinguished analyst in her own right) encourages Cronenberg to impose a deceptively restrained classical style (large swatches of shot-reverse shot) on feverish subject matter. The film mixes genres so unobtrusively that it’s barely noticeable. As the origins of Spielrein’s physical and psychological symptoms gradually emerge, we are lulled into believing that Cronenberg is dispassionately preoccupied with an intellectual detective story: locating the source of the patient’s trauma (a struggle with painful, as well as pleasurable, memories of her father’s beatings) and moving on to a satisfyingly dramatic “abreaction.” Yet when Jung plunges into an affair with Spielrein (professional ethics were less codified in the early days of psychoanalysis), a brief shot of the besotted doctor engaging in sadomasochistic sex with his corseted patient resembles an outtake from a Liliana Cavani film. The uptight analyst’s surface rectitude is unmasked with one succinct image.
For those of us who prefer Freudian rigour to Jung’s proto-New Age wooliness, it’s heartening that Viggo Mortensen’s portrayal of Freud is endearingly complex. If Mortensen’s cigar-puffing Freud at times seems inordinately stiff (perhaps reinforced by the fact that Hampton’s script has Jung accusing him of “rigid pragmatism”), he’s at least witty. Although Freud’s initial meetings with Jung are cordial, there are certainly intimations of their epochal rupture. When Jung claims not to understand why the Viennese psychoanalysts are vulnerable to criticism because of their Jewish origins, Freud terms his friend’s demurral “an exquisitely Protestant remark.” In Cronenberg on Cronenberg, the director remarks that his parents, who celebrated Christmas, “invented their own version of what it is to be Jewish.” The same could well be said of Freud, a defiantly secular Jew, whose claustrophobic, cluttered home presents a sharp contrast to Jung’s relatively palatial digs.
To Read the Rest
On the Media: The Big Impact of Small Town Reporting
The Big Impact of Small Town Reporting
On the Media
Samantha Swindler is the managing editor of the Times-Tribune of Corbin, Kentucky (circulation 6,000). She says that while many reporters think they need to work at the New York Times to have an impact, investigative reporting in small communities can make a huge difference in people's lives. Swindler recently won the Institute for Rural Journalism’s Gish Award for “courage, integrity and tenacity in rural journalism.” She talks about investigative journalism in her community.
To Listen to the Episode
On the Media
Samantha Swindler is the managing editor of the Times-Tribune of Corbin, Kentucky (circulation 6,000). She says that while many reporters think they need to work at the New York Times to have an impact, investigative reporting in small communities can make a huge difference in people's lives. Swindler recently won the Institute for Rural Journalism’s Gish Award for “courage, integrity and tenacity in rural journalism.” She talks about investigative journalism in her community.
To Listen to the Episode
Monday, October 22, 2012
Sunday, October 21, 2012
Democracy Now: Greg Palast: "Mitt Romney’s Bailout Bonanza -- How He Made Millions from the Rescue of Detroit"
Greg Palast: "Mitt Romney’s Bailout Bonanza: How He Made Millions from the Rescue of Detroit"
Democracy Now
We turn now to a major new expos? on the cover of The Nation magazine called "Mitt Romney’s Bailout Bonanza: How He Made Millions from the Rescue of Detroit." Investigative reporter Greg Palast reveals how Republican presidential nominee Mitt Romney made some $15 million on the auto bailout and that three of Romney’s top donors made more than $4 billion for their hedge funds from the bailout. Palast’s report is part of a film-in-progress called "Romney’s Bailout Bonanza." Palast is the author of several books, including recently released New York Times bestseller, "Billionaires & Ballot Bandits: How to Steal an Election in 9 Easy Steps."
Guest:
Greg Palast, investigative reporter who has tracked Romney’s "vulture" fund partners for five years for BBC Television’s Newsnight. He is the author of the recently released New York Times bestseller, Billionaires & Ballot Bandits: How to Steal an Election in 9 Easy Steps. His new Nation expos? is called "Mitt Romney’s Bailout Bonanza: How Mitt and Ann Made Millions — and Mitt’s Hedge Fund Donors Made Billions — from the Auto-Industry Rescue that He Condemned."
To Watch the Episode
Democracy Now
We turn now to a major new expos? on the cover of The Nation magazine called "Mitt Romney’s Bailout Bonanza: How He Made Millions from the Rescue of Detroit." Investigative reporter Greg Palast reveals how Republican presidential nominee Mitt Romney made some $15 million on the auto bailout and that three of Romney’s top donors made more than $4 billion for their hedge funds from the bailout. Palast’s report is part of a film-in-progress called "Romney’s Bailout Bonanza." Palast is the author of several books, including recently released New York Times bestseller, "Billionaires & Ballot Bandits: How to Steal an Election in 9 Easy Steps."
Guest:
Greg Palast, investigative reporter who has tracked Romney’s "vulture" fund partners for five years for BBC Television’s Newsnight. He is the author of the recently released New York Times bestseller, Billionaires & Ballot Bandits: How to Steal an Election in 9 Easy Steps. His new Nation expos? is called "Mitt Romney’s Bailout Bonanza: How Mitt and Ann Made Millions — and Mitt’s Hedge Fund Donors Made Billions — from the Auto-Industry Rescue that He Condemned."
To Watch the Episode
Friday, October 19, 2012
Michael Pollan: Vote for the Dinner Party
Vote for the Dinner Party
NEW YORK TIMES MAGAZINE, by Michael Pollan
Is this the year that the food movement finally enters politics?
One of the more interesting things we will learn on Nov. 6 is whether or not there is a “food movement” in America worthy of the name — that is, an organized force in our politics capable of demanding change in the food system. People like me throw the term around loosely, partly because we sense the gathering of such a force, and partly (to be honest) to help wish it into being by sheer dint of repetition. Clearly there is growing sentiment in favor of reforming American agriculture and interest in questions about where our food comes from and how it was produced. And certainly we can see an alternative food economy rising around us: local and organic agriculture is growing far faster than the food market as a whole. But a market and a sentiment are not quite the same thing as a political movement — something capable of frightening politicians and propelling its concerns onto the national agenda.
California’s Proposition 37, which would require that genetically modified (G.M.) foods carry a label, has the potential to do just that — to change the politics of food not just in California but nationally too. Now, there is much that’s wrong with California’s notorious initiative process: it is an awkward, usually sloppy way to make law. Yet for better or worse, it has served as a last- or first-ditch way for issues that politicians aren’t yet ready to touch — whether the tax rebellion of the 1970s (Prop 13) or medical marijuana in the 1990s (Prop 215) — to win a hearing and a vote and then go on to change the political conversation across the country.
What is at stake this time around is not just the fate of genetically modified crops but the public’s confidence in the industrial food chain. That system is being challenged on a great many fronts — indeed, seemingly everywhere but in Washington. Around the country, dozens of proposals to tax and regulate soda have put the beverage industry on the defensive, forcing it to play a very expensive (and thus far successful) game of Whac-A-Mole. The meat industry is getting it from all sides: animal rights advocates seeking to expose its brutality; public-health advocates campaigning against antibiotics in animal feed; environmentalists highlighting factory farming’s contribution to climate change.
Big Food is also feeling beleaguered by its increasingly skeptical and skittish consumers. Earlier this year the industry was rocked when a blogger in Houston started an online petition to ban the use of “pink slime” in the hamburger served in the federal school-lunch program. Pink slime — so-called by a U.S. Department of Agriculture microbiologist — is a kind of industrial-strength hamburger helper made from a pur?e of slaughterhouse scraps treated with ammonia. We have apparently been ingesting this material for years in hamburger patties, but when word got out, the eating public went ballistic. Within days, the U.S.D.A. allowed schools to drop the product, and several supermarket chains stopped carrying it, shuttering several of the plants that produce it. Shortly after this episode, I received a panicky phone call from someone in the food industry, a buyer for one of the big food-service companies. After venting about the “irrationality” of the American consumer, he then demanded to know: “Who’s going to be hit next? It could be any of us.”
So it appears the loss of confidence is mutual: the food industry no longer trusts us, either, which is one reason a label on genetically modified food is so terrifying: we might react “irrationally” and decline to buy it. To win back this restive public, Big Food recently began a multimillion-dollar public-relations campaign, featuring public “food dialogues,” aimed at restoring our faith in the production methods on which industrial agriculture depends, including pharmaceuticals used to keep animals healthy and speed their growth; pesticides and genetically modified seeds; and concentrated animal feeding operations. The industry has never liked to talk about these practices — which is to say, about how the food we eat is actually produced — but it apparently came to the conclusion that it is better off telling the story itself rather than letting its critics do it.
To Read the Rest
NEW YORK TIMES MAGAZINE, by Michael Pollan
Is this the year that the food movement finally enters politics?
One of the more interesting things we will learn on Nov. 6 is whether or not there is a “food movement” in America worthy of the name — that is, an organized force in our politics capable of demanding change in the food system. People like me throw the term around loosely, partly because we sense the gathering of such a force, and partly (to be honest) to help wish it into being by sheer dint of repetition. Clearly there is growing sentiment in favor of reforming American agriculture and interest in questions about where our food comes from and how it was produced. And certainly we can see an alternative food economy rising around us: local and organic agriculture is growing far faster than the food market as a whole. But a market and a sentiment are not quite the same thing as a political movement — something capable of frightening politicians and propelling its concerns onto the national agenda.
California’s Proposition 37, which would require that genetically modified (G.M.) foods carry a label, has the potential to do just that — to change the politics of food not just in California but nationally too. Now, there is much that’s wrong with California’s notorious initiative process: it is an awkward, usually sloppy way to make law. Yet for better or worse, it has served as a last- or first-ditch way for issues that politicians aren’t yet ready to touch — whether the tax rebellion of the 1970s (Prop 13) or medical marijuana in the 1990s (Prop 215) — to win a hearing and a vote and then go on to change the political conversation across the country.
What is at stake this time around is not just the fate of genetically modified crops but the public’s confidence in the industrial food chain. That system is being challenged on a great many fronts — indeed, seemingly everywhere but in Washington. Around the country, dozens of proposals to tax and regulate soda have put the beverage industry on the defensive, forcing it to play a very expensive (and thus far successful) game of Whac-A-Mole. The meat industry is getting it from all sides: animal rights advocates seeking to expose its brutality; public-health advocates campaigning against antibiotics in animal feed; environmentalists highlighting factory farming’s contribution to climate change.
Big Food is also feeling beleaguered by its increasingly skeptical and skittish consumers. Earlier this year the industry was rocked when a blogger in Houston started an online petition to ban the use of “pink slime” in the hamburger served in the federal school-lunch program. Pink slime — so-called by a U.S. Department of Agriculture microbiologist — is a kind of industrial-strength hamburger helper made from a pur?e of slaughterhouse scraps treated with ammonia. We have apparently been ingesting this material for years in hamburger patties, but when word got out, the eating public went ballistic. Within days, the U.S.D.A. allowed schools to drop the product, and several supermarket chains stopped carrying it, shuttering several of the plants that produce it. Shortly after this episode, I received a panicky phone call from someone in the food industry, a buyer for one of the big food-service companies. After venting about the “irrationality” of the American consumer, he then demanded to know: “Who’s going to be hit next? It could be any of us.”
So it appears the loss of confidence is mutual: the food industry no longer trusts us, either, which is one reason a label on genetically modified food is so terrifying: we might react “irrationally” and decline to buy it. To win back this restive public, Big Food recently began a multimillion-dollar public-relations campaign, featuring public “food dialogues,” aimed at restoring our faith in the production methods on which industrial agriculture depends, including pharmaceuticals used to keep animals healthy and speed their growth; pesticides and genetically modified seeds; and concentrated animal feeding operations. The industry has never liked to talk about these practices — which is to say, about how the food we eat is actually produced — but it apparently came to the conclusion that it is better off telling the story itself rather than letting its critics do it.
To Read the Rest
Unwelcome Guests: Episode #624 - The Vast Machine To Perpetuate Hopelessness (Marxian Class Analysis 1)
Episode #624 - The Vast Machine To Perpetuate Hopelessness (Marxian Class Analysis 1)
Unwelcome Guests
Economist Richard Wolff introduces what he calls 'an elaborated system with so much to offer' - that is, Marx's concept of 'class', which has been a main focus of Professor Wolff's life work. He explains what was new about it and why he thinks it such a useful tool to understand societies. His talk focuses on USA, and how Marx's framework reveals unspoken truths about capitalism as it operates in USA. He introduces the Marxian idea of surplus, which applies wherever work is being carried out. Marx's tools are not limited to the world of business; he notes that traditional domestic arrangements are 'exploitative' by Marx's definition, something which might seem shocking to a lot of Americans, since the Marxian analytical tools are unavailable to them. I removed a few minutes of silence, corrections and hesitations from Wollff's lecture, which continues into our second hour, allowing just a few minutes from our ongoing reading of Debt, The First 5000 Years.
Echoing Noam Chomsky's point from episode 622, David Graeber reminds us that after the end of the Cold War, far from being dismantled, the military machine was ratcheted up. The truth is, he says, that the rationale of defense from the foreign threats was not the main purpose. More important was its role as part of
— David Graeber
To begin to free ourselves, Graeber writes, the first thing we need to do is to begin to see ourselves as historical actors whose actions can make a difference. I hope that this how will help you to do that, and to that end we'll continue next week with another of Professor Wolff's lectures on Marxian economics.
To Listen to the Episodes
Unwelcome Guests
Economist Richard Wolff introduces what he calls 'an elaborated system with so much to offer' - that is, Marx's concept of 'class', which has been a main focus of Professor Wolff's life work. He explains what was new about it and why he thinks it such a useful tool to understand societies. His talk focuses on USA, and how Marx's framework reveals unspoken truths about capitalism as it operates in USA. He introduces the Marxian idea of surplus, which applies wherever work is being carried out. Marx's tools are not limited to the world of business; he notes that traditional domestic arrangements are 'exploitative' by Marx's definition, something which might seem shocking to a lot of Americans, since the Marxian analytical tools are unavailable to them. I removed a few minutes of silence, corrections and hesitations from Wollff's lecture, which continues into our second hour, allowing just a few minutes from our ongoing reading of Debt, The First 5000 Years.
Echoing Noam Chomsky's point from episode 622, David Graeber reminds us that after the end of the Cold War, far from being dismantled, the military machine was ratcheted up. The truth is, he says, that the rationale of defense from the foreign threats was not the main purpose. More important was its role as part of
The last 30 years have seen the construction of a vast bureaucratic apparatus for the creation and maintenance of hopelessness, a giant machine designed first and foremost to destroy any sense of possible alternative futures. At its root is a vertiable obsession on the part of the rulers of the world - in response to the upheavels of the 60's and 70's - with ensuring that social movements cannot be seen to grow, flourish or propose alternatives. That those who challenge existing power arrangements can never under any circumstances can never be seen to win. Maintaining this illusion requires armies, prisons, police and private security firms to create a pervasive climate of fear, jingoistic conformity and despair. All these guns, surveillance cameras and propaganda engines are extraordinarily expensive and produce nothing — they're economic deadweights that are dragging the entire capitalist system down.
— David Graeber
To begin to free ourselves, Graeber writes, the first thing we need to do is to begin to see ourselves as historical actors whose actions can make a difference. I hope that this how will help you to do that, and to that end we'll continue next week with another of Professor Wolff's lectures on Marxian economics.
To Listen to the Episodes
Thursday, October 18, 2012
Wednesday, October 17, 2012
Howard Zinn (Historian/Playwright/Political Science)
As a teacher, I'm not interested in just reproducing class after class of graduates who will get out, become successful, and take their obedient places in the slots that society has prepared for them. What we must do--whether we teach or write or make films--is educate a new generation to do this very modest thing: change the world. (15)
---Zinn, Howard. "Stories Hollywood Never Tells." The Sun #343 (July 2004): 12-15.
Biographies/Archives
(August 24, 1922 – January 27, 2010)
Wikipedia: Howard Zinn
Z-Space: Howard Zinn
The Progressive: Howard Zinn
C-SPAN: Howard Zinn
Worldcat: Howard Zinn
The New York Times: Howard Zinn
FBI Records: Howard Zinn
Zinn Education Project
Big Think: The Legacy of Howard Zinn
The Real News: Howard Zinn on Class in America
Democracy Now: Howard Zinn Interviews
Bill Moyers' Journal: Howard Zinn
Vocies of a People's History: A Tribute to Howard Zinn
Resources by and about Howard Zinn
Arnove, Anthony. "Anthology for Change: Howard Zinn's Impassioned Progressive Speeches Span Four Decades." TruthOut (November 28, 2012)
Arnove, Anthony, Noam Chomsky, Naomi Klein and Alice Walker. "Howard Zinn (1922-2010): A Tribute to the Legendary Historian." Democracy Now (January 28, 2010)
Atwan, Helene. "On the Loss of Howard Zinn." (January 28, 2010)
Benton, Michael and Michael Marchman. "So long—it’s been good to know ya: Remembering Howard Zinn." North of Center (February 13, 2010)
Fresia, Jerry, Michael Parenti, and Howard Zinn. "The US Constitution and the Rebellion that Shaped It, Pt. 1" Seeing Red Radio (September 17, 2009)
Glavin, Paul and Chuck Morse. "War is the Health of the State: An Interview with Howard Zinn." Negations (From Perspectives on Anarchist Theory, spring, 2003: reposted July 23, 2006)
Kreisler, Harry. "Howard Zinn." Conversations with History (2001: posted by University of California Television on Youtube on June 12, 2008)
Posgrove, Carol. "In Memory: Howard Zinn and the Civil Rights Movement." Divided Minds: Intellectuals and the Civil Rights Movement (Excerpt from the book posted on Posgrove's website: 2010)
Powell, Michael. "Howard Zinn, Historian, Is Dead at 87." The New York Times (January 28, 2010)
Schell, Jonathan, Marilyn Young and Howard Zinn. "Vietnam War Architect Robert McNamara Dies at 93: A Look at His Legacy." Democracy Now (July 7, 2009)
Vodovnik, Ziga. "An Interview with Howard Zinn on Anarchism: Rebels Against Tyranny." Counterpunch (May 12, 2008)
Whitney, Joel. "A People’s History of Howard Zinn." Guernica (October 27, 2004)
Yorke, Thom and Howard Zinn. "Duty of Expression: The Artist's Role in Saving the World." Resonance (November 2003)
Zinn, Howard. "America's Blinders." Progressive (April 2006)
---. "Anarchism: Rebels Against Tyranny." Revolution by the Book (January 28, 2010)
---. Declarations of Independence: Cross-Examining American Ideology. Harper Perennial, 1990.
---. "Don't Despair About the Supreme Court." The Progressive (November 2005)
---. "Holy Wars." Democracy Now (January 1, 2010)
---. "In Depth with Howard Zinn." C-SPAN (September 1, 2002)
---. "The Omissions of U.S. History." The Tavis Smiley Show (November 27, 2003)
---. "On Anarchism and Marxism." An excerpt from the DVD Theory and Practice: Conversations With Noam Chomsky and Howard Zinn: posted on YouTube January 29, 2010)
---. "Our War on Terrorism." AlterNet (October 18, 2004)
---. "A People's History of Empire." (Video on the Graphic Novel by Zinn posted by the publisher Henry Holt: March 28, 2008)
---. A People's History of the United States History is a Weapon (Entire book posted on the site: No Date)
---. "A People's History of the United States." Booknotes (March 12, 2000)
---. "A Power Governments Can't Suppress." FORA (January 28, 2007)
---. "The Problem is Civil Obedience." (1970) The Zinn Reader (Seven Stories Press; Posted on Third World Traveler)
---. "War and Social Justice." Democracy Now (January 2, 2009)
---. "Why Teach a People's History." (Video of talk given to 2008 National Conference for the Social Studies (NCSS) conference)
---. "A World Without Borders." Z (May 2006)
---. "You Can't Be Neutral on a Moving Train." Books of Our Time (Posted on Youtube by the The Massachusetts School of Law: May 19, 2010)
Zirin, Dave. "The People Speak: When Television Makes History." Common Dreams (December 9, 2009)
---Zinn, Howard. "Stories Hollywood Never Tells." The Sun #343 (July 2004): 12-15.
Biographies/Archives
(August 24, 1922 – January 27, 2010)
Wikipedia: Howard Zinn
Z-Space: Howard Zinn
The Progressive: Howard Zinn
C-SPAN: Howard Zinn
Worldcat: Howard Zinn
The New York Times: Howard Zinn
FBI Records: Howard Zinn
Zinn Education Project
Big Think: The Legacy of Howard Zinn
The Real News: Howard Zinn on Class in America
Democracy Now: Howard Zinn Interviews
Bill Moyers' Journal: Howard Zinn
Vocies of a People's History: A Tribute to Howard Zinn
Resources by and about Howard Zinn
Arnove, Anthony. "Anthology for Change: Howard Zinn's Impassioned Progressive Speeches Span Four Decades." TruthOut (November 28, 2012)
Arnove, Anthony, Noam Chomsky, Naomi Klein and Alice Walker. "Howard Zinn (1922-2010): A Tribute to the Legendary Historian." Democracy Now (January 28, 2010)
Atwan, Helene. "On the Loss of Howard Zinn." (January 28, 2010)
Benton, Michael and Michael Marchman. "So long—it’s been good to know ya: Remembering Howard Zinn." North of Center (February 13, 2010)
Fresia, Jerry, Michael Parenti, and Howard Zinn. "The US Constitution and the Rebellion that Shaped It, Pt. 1" Seeing Red Radio (September 17, 2009)
Glavin, Paul and Chuck Morse. "War is the Health of the State: An Interview with Howard Zinn." Negations (From Perspectives on Anarchist Theory, spring, 2003: reposted July 23, 2006)
Kreisler, Harry. "Howard Zinn." Conversations with History (2001: posted by University of California Television on Youtube on June 12, 2008)
Posgrove, Carol. "In Memory: Howard Zinn and the Civil Rights Movement." Divided Minds: Intellectuals and the Civil Rights Movement (Excerpt from the book posted on Posgrove's website: 2010)
Powell, Michael. "Howard Zinn, Historian, Is Dead at 87." The New York Times (January 28, 2010)
Schell, Jonathan, Marilyn Young and Howard Zinn. "Vietnam War Architect Robert McNamara Dies at 93: A Look at His Legacy." Democracy Now (July 7, 2009)
Vodovnik, Ziga. "An Interview with Howard Zinn on Anarchism: Rebels Against Tyranny." Counterpunch (May 12, 2008)
Whitney, Joel. "A People’s History of Howard Zinn." Guernica (October 27, 2004)
Yorke, Thom and Howard Zinn. "Duty of Expression: The Artist's Role in Saving the World." Resonance (November 2003)
Zinn, Howard. "America's Blinders." Progressive (April 2006)
---. "Anarchism: Rebels Against Tyranny." Revolution by the Book (January 28, 2010)
---. Declarations of Independence: Cross-Examining American Ideology. Harper Perennial, 1990.
---. "Don't Despair About the Supreme Court." The Progressive (November 2005)
---. "Holy Wars." Democracy Now (January 1, 2010)
---. "In Depth with Howard Zinn." C-SPAN (September 1, 2002)
---. "The Omissions of U.S. History." The Tavis Smiley Show (November 27, 2003)
---. "On Anarchism and Marxism." An excerpt from the DVD Theory and Practice: Conversations With Noam Chomsky and Howard Zinn: posted on YouTube January 29, 2010)
---. "Our War on Terrorism." AlterNet (October 18, 2004)
---. "A People's History of Empire." (Video on the Graphic Novel by Zinn posted by the publisher Henry Holt: March 28, 2008)
---. A People's History of the United States History is a Weapon (Entire book posted on the site: No Date)
---. "A People's History of the United States." Booknotes (March 12, 2000)
---. "A Power Governments Can't Suppress." FORA (January 28, 2007)
---. "The Problem is Civil Obedience." (1970) The Zinn Reader (Seven Stories Press; Posted on Third World Traveler)
---. "War and Social Justice." Democracy Now (January 2, 2009)
---. "Why Teach a People's History." (Video of talk given to 2008 National Conference for the Social Studies (NCSS) conference)
---. "A World Without Borders." Z (May 2006)
---. "You Can't Be Neutral on a Moving Train." Books of Our Time (Posted on Youtube by the The Massachusetts School of Law: May 19, 2010)
Zirin, Dave. "The People Speak: When Television Makes History." Common Dreams (December 9, 2009)
Tuesday, October 16, 2012
Unwelcome Guests #5: Michael Parenti - Executive Power and State Needs; Office Depot's Anti-Union Policies; Juliette Beck on the 2000 Washington DC Protests of the World Bank & IMF; Subverting Government and Corporate Censorship of the Internet; David Korten - When Corporations Rule the World
Episode #5 - You Can't make a Silk Purse out Of a Sow's Ear (A look at structure and how it affects democracy)
Unwelcome Guests
Michael Parenti speaking this week on "Executive Power and Democratic Needs" - the role of the presidency in furthering state power. In the second hour, Office Depot's anti-union policies, Juliette Beck of Global Exchange on the April 16-17 protests against the World Bank and IMF in Washington, DC; FreeNet, a new system devised to subvert government and corporate censorship of the internet; and an interview with David Korten, author of When Corporations Rule the World and The Post Corporate World, Life After Capitalism.
To Listen to the Episode
Unwelcome Guests
Michael Parenti speaking this week on "Executive Power and Democratic Needs" - the role of the presidency in furthering state power. In the second hour, Office Depot's anti-union policies, Juliette Beck of Global Exchange on the April 16-17 protests against the World Bank and IMF in Washington, DC; FreeNet, a new system devised to subvert government and corporate censorship of the internet; and an interview with David Korten, author of When Corporations Rule the World and The Post Corporate World, Life After Capitalism.
To Listen to the Episode
Spoiler Alert Radio: Paul Rachman - Acclaimed Filmmaker and Co-Founder of the Slamdance
Paul Rachman - Acclaimed Filmmaker and Co-Founder of the Slamdance - Drive Baby Drive, Four Dogs Playing Poker, Zoe XO/Zoe Rising, American Hardcore
Spoiler Alert Radio
Paul Rachman, filmmaker and co-founder of Slamdance, began his film career making underground hardcore punk films and music videos for bands such as Bad Brains, Gang Green, Negative FX, and Mission of Burma.
Paul quickly rose to become one of the of the industry's top music video directors at Propaganda Films in Los Angeles, where he worked with such artists as: Alice in Chains, The Replacements, Pantera, Temple of the Dog, Sepultura, Roger Waters, Joan Jett, and Kiss.
Paul has directed several award-winning short films, including: Memories with Joe Frank, Drive Baby Drive, Home, and Zoe XO. Paul has also directed the narrative feature Four Dogs Playing Poker.
Paul’s seminal punk documentary American Hardcore world premiered at the Sundance Film Festival and was picked up and theatrically released by Sony Pictures Classics.
Paul is working on a new documentary with American Hardcore writer Steven Blush, Lost Rockers, about great musiciaans over the years that have been overlooked by pop culture.
To Listen to the Episode
Spoiler Alert Radio
Paul Rachman, filmmaker and co-founder of Slamdance, began his film career making underground hardcore punk films and music videos for bands such as Bad Brains, Gang Green, Negative FX, and Mission of Burma.
Paul quickly rose to become one of the of the industry's top music video directors at Propaganda Films in Los Angeles, where he worked with such artists as: Alice in Chains, The Replacements, Pantera, Temple of the Dog, Sepultura, Roger Waters, Joan Jett, and Kiss.
Paul has directed several award-winning short films, including: Memories with Joe Frank, Drive Baby Drive, Home, and Zoe XO. Paul has also directed the narrative feature Four Dogs Playing Poker.
Paul’s seminal punk documentary American Hardcore world premiered at the Sundance Film Festival and was picked up and theatrically released by Sony Pictures Classics.
Paul is working on a new documentary with American Hardcore writer Steven Blush, Lost Rockers, about great musiciaans over the years that have been overlooked by pop culture.
To Listen to the Episode
Monday, October 15, 2012
Spoiler Alert Radio: Sean Kirby - Cinematographer on Police Beat, Zoo, Lovely Still, Against The Current and The Tillman Story
Sean Kirby - Cinematographer - Police Beat, Zoo, Lovely Still, Against The Current, The Tillman Story
Spoiler Alert Radio
Cinematographer Sean Kirby shot the surreal film Police Beat, about an African-born bicycle cop encounters strange and mysterious situations on his police beat in urban Seattle.
In 2007, he re-teamed with writer/director team Robinson Devor and Charles Mudede and realized the controversial documentary Zoo about the life of an Enumclaw, Washington man who died as a result of an unusual encounter with a horse.
Some of his later credits include: Lovely Still, an emotionally moving holiday fable that tells the story of an elderly man discovering love for the first time, Against the Current, about a man, struggling with a tragic past, with an urgent calling who enlists two friends to help him swim the length of the Hudson River, starring Joseph Fiennes, and The Tillman Story, a documentary on the story of Pat Tillman.
To Listen to the Episode
Spoiler Alert Radio
Cinematographer Sean Kirby shot the surreal film Police Beat, about an African-born bicycle cop encounters strange and mysterious situations on his police beat in urban Seattle.
In 2007, he re-teamed with writer/director team Robinson Devor and Charles Mudede and realized the controversial documentary Zoo about the life of an Enumclaw, Washington man who died as a result of an unusual encounter with a horse.
Some of his later credits include: Lovely Still, an emotionally moving holiday fable that tells the story of an elderly man discovering love for the first time, Against the Current, about a man, struggling with a tragic past, with an urgent calling who enlists two friends to help him swim the length of the Hudson River, starring Joseph Fiennes, and The Tillman Story, a documentary on the story of Pat Tillman.
To Listen to the Episode
Sunday, October 14, 2012
Deena Stryker: Iceland's On-going Revolution
Iceland's On-going Revolution
by Deena Stryker
Daily Kos
An Italian radio program's story about Iceland’s on-going revolution is a stunning example of how little our media tells us about the rest of the world. Americans may remember that at the start of the 2008 financial crisis, Iceland literally went bankrupt. The reasons were mentioned only in passing, and since then, this little-known member of the European Union fell back into oblivion.
As one European country after another fails or risks failing, imperiling the Euro, with repercussions for the entire world, the last thing the powers that be want is for Iceland to become an example. Here's why:
Five years of a pure neo-liberal regime had made Iceland, (population 320 thousand, no army), one of the richest countries in the world. In 2003 all the country’s banks were privatized, and in an effort to attract foreign investors, they offered on-line banking whose minimal costs allowed them to offer relatively high rates of return. The accounts, called IceSave, attracted many English and Dutch small investors. But as investments grew, so did the banks’ foreign debt. In 2003 Iceland’s debt was equal to 200 times its GNP, but in 2007, it was 900 percent. The 2008 world financial crisis was the coup de grace. The three main Icelandic banks, Landbanki, Kapthing and Glitnir, went belly up and were nationalized, while the Kroner lost 85% of its value with respect to the Euro. At the end of the year Iceland declared bankruptcy.
Contrary to what could be expected, the crisis resulted in Icelanders recovering their sovereign rights, through a process of direct participatory democracy that eventually led to a new Constitution. But only after much pain.
Geir Haarde, the Prime Minister of a Social Democratic coalition government, negotiated a two million one hundred thousand dollar loan, to which the Nordic countries added another two and a half million. But the foreign financial community pressured Iceland to impose drastic measures. The FMI and the European Union wanted to take over its debt, claiming this was the only way for the country to pay back Holland and Great Britain, who had promised to reimburse their citizens.
Protests and riots continued, eventually forcing the government to resign. Elections were brought forward to April 2009, resulting in a left-wing coalition which condemned the neoliberal economic system, but immediately gave in to its demands that Iceland pay off a total of three and a half million Euros. This required each Icelandic citizen to pay 100 Euros a month (or about $130) for fifteen years, at 5.5% interest, to pay off a debt incurred by private parties vis a vis other private parties. It was the straw that broke the reindeer’s back.
What happened next was extraordinary. The belief that citizens had to pay for the mistakes of a financial monopoly, that an entire nation must be taxed to pay off private debts was shattered, transforming the relationship between citizens and their political institutions and eventually driving Iceland’s leaders to the side of their constituents. The Head of State, Olafur Ragnar Grimsson, refused to ratify the law that would have made Iceland’s citizens responsible for its bankers’ debts, and accepted calls for a referendum.
To Read the Rest
by Deena Stryker
Daily Kos
An Italian radio program's story about Iceland’s on-going revolution is a stunning example of how little our media tells us about the rest of the world. Americans may remember that at the start of the 2008 financial crisis, Iceland literally went bankrupt. The reasons were mentioned only in passing, and since then, this little-known member of the European Union fell back into oblivion.
As one European country after another fails or risks failing, imperiling the Euro, with repercussions for the entire world, the last thing the powers that be want is for Iceland to become an example. Here's why:
Five years of a pure neo-liberal regime had made Iceland, (population 320 thousand, no army), one of the richest countries in the world. In 2003 all the country’s banks were privatized, and in an effort to attract foreign investors, they offered on-line banking whose minimal costs allowed them to offer relatively high rates of return. The accounts, called IceSave, attracted many English and Dutch small investors. But as investments grew, so did the banks’ foreign debt. In 2003 Iceland’s debt was equal to 200 times its GNP, but in 2007, it was 900 percent. The 2008 world financial crisis was the coup de grace. The three main Icelandic banks, Landbanki, Kapthing and Glitnir, went belly up and were nationalized, while the Kroner lost 85% of its value with respect to the Euro. At the end of the year Iceland declared bankruptcy.
Contrary to what could be expected, the crisis resulted in Icelanders recovering their sovereign rights, through a process of direct participatory democracy that eventually led to a new Constitution. But only after much pain.
Geir Haarde, the Prime Minister of a Social Democratic coalition government, negotiated a two million one hundred thousand dollar loan, to which the Nordic countries added another two and a half million. But the foreign financial community pressured Iceland to impose drastic measures. The FMI and the European Union wanted to take over its debt, claiming this was the only way for the country to pay back Holland and Great Britain, who had promised to reimburse their citizens.
Protests and riots continued, eventually forcing the government to resign. Elections were brought forward to April 2009, resulting in a left-wing coalition which condemned the neoliberal economic system, but immediately gave in to its demands that Iceland pay off a total of three and a half million Euros. This required each Icelandic citizen to pay 100 Euros a month (or about $130) for fifteen years, at 5.5% interest, to pay off a debt incurred by private parties vis a vis other private parties. It was the straw that broke the reindeer’s back.
What happened next was extraordinary. The belief that citizens had to pay for the mistakes of a financial monopoly, that an entire nation must be taxed to pay off private debts was shattered, transforming the relationship between citizens and their political institutions and eventually driving Iceland’s leaders to the side of their constituents. The Head of State, Olafur Ragnar Grimsson, refused to ratify the law that would have made Iceland’s citizens responsible for its bankers’ debts, and accepted calls for a referendum.
To Read the Rest
Current: Sight & Sound Poll 2012 -- Seven Samurai
Sight & Sound Poll 2012: Seven Samurai
Current (Criterion)
Every ten years since 1952, the world-renowned film magazine Sight & Sound has polled a wide international selection of film critics and directors on what they consider to be the ten greatest works of cinema ever made, and then compiled the results. The top fifty movies in the 2012 critics’ list, unveiled August 1, include twenty-five Criterion titles. In this series, we highlight those classic films.
Akira Kurosawa’s Seven Samurai is remarkable for the way its director stages and choreographs action scenes that are thrilling and engaging while leaving space for meditation on the bloodshed taking place. Indeed, Kurosawa’s particular talent for sculpting kinetic battle sequences was never at odds with his humane view of the world. Even in his bloodiest films, including Rashomon, Kagemusha, Yojimbo, and Ran, there’s a definite sense of moral weight. In its fleet nearly three and a half hours, Seven Samurai manages to enrapture and delight and quicken the pulse with a story of peasant farmers who hire a band of misfit warriors to defend them against dangerous marauders—but it is also a moving tale of life and death. None of the killing on display is gratuitous, and the director never takes pleasure in watching his characters perish. There is, in fact, a lyrical beauty to the deeply felt conscientiousness of these groundbreaking action scenes. Kurosawa once said, “If it is necessary to show violence in a film, it is good to avoid ugliness.”
In the following clip, three renowned Kurosawa scholars—David Desser, Stephen Prince, and Donald Richie—discuss “one of the great poets of screen violence,” and describe how Seven Samurai moved away from the detachment of traditional Japanese cinema’s formalized representations of war and death.
To Watch the videos and to read the rest
Current (Criterion)
Every ten years since 1952, the world-renowned film magazine Sight & Sound has polled a wide international selection of film critics and directors on what they consider to be the ten greatest works of cinema ever made, and then compiled the results. The top fifty movies in the 2012 critics’ list, unveiled August 1, include twenty-five Criterion titles. In this series, we highlight those classic films.
Akira Kurosawa’s Seven Samurai is remarkable for the way its director stages and choreographs action scenes that are thrilling and engaging while leaving space for meditation on the bloodshed taking place. Indeed, Kurosawa’s particular talent for sculpting kinetic battle sequences was never at odds with his humane view of the world. Even in his bloodiest films, including Rashomon, Kagemusha, Yojimbo, and Ran, there’s a definite sense of moral weight. In its fleet nearly three and a half hours, Seven Samurai manages to enrapture and delight and quicken the pulse with a story of peasant farmers who hire a band of misfit warriors to defend them against dangerous marauders—but it is also a moving tale of life and death. None of the killing on display is gratuitous, and the director never takes pleasure in watching his characters perish. There is, in fact, a lyrical beauty to the deeply felt conscientiousness of these groundbreaking action scenes. Kurosawa once said, “If it is necessary to show violence in a film, it is good to avoid ugliness.”
In the following clip, three renowned Kurosawa scholars—David Desser, Stephen Prince, and Donald Richie—discuss “one of the great poets of screen violence,” and describe how Seven Samurai moved away from the detachment of traditional Japanese cinema’s formalized representations of war and death.
To Watch the videos and to read the rest
Friday, October 12, 2012
Damon Wise: Director Behn Zeitlin and Actors Quvenzhan? Wallis and Dwight Henry on the Making of Beasts of the Southern Wild
Beasts of the Southern Wild: 'I didn't expect people to like it'
by Damon Wise
The Guardian
Filmed among the driftwood and insects of the Mississippi swamps, Behn Zeitlin's film is being hailed as an Oscar contender. The director and eight-year-old star recall making it
...
This "it" is Zeitlin's debut movie, Beasts of the Southern Wild, which premiered at Sundance in January and has since swept across the planet, today hitting Cannes just as a violent storm sweeps in from the sea. Which is an odd coincidence, since Zeitlin's film, loosely inspired by the events of Hurricane Katrina, is a rites-of-passage story that depicts a bizarre, primitive swampland flooded by rain. At the centre of it are Hushpuppy (Wallis) and her father Wink (Dwight Henry), two local residents transformed by Zeitlin's production team into grimy, shock-haired rebels who must fight for their hometown and resist attempts by the mainland to assimilate them.
Henry and Wallis, in their everyday lives, are unrecognisable. Henry, 49, is the refined, sharp-suited and very charismatic manager of successful New Orleans eaterie the Buttermilk Drop Cafe and Bakery; Wallis's only previous brush with acting was playing at being Selina Gomez and Nicki Minaj with her friends. Onscreen, their chemistry is total, as Wink, suffering from a fatal illness, tries to school his daughter in the ways of the world.
And this is no world that we know, a world of rust and nails, sumps and driftwood, feral animals and insects – an anarchic paradise. "The first scene we shot was my most difficult scene," drawls Henry, "and we shot it in the Mississippi river …"
"It wasn't no pool!" Wallis interrupts brightly.
"… In 40, 50-degree water, all day. Because Benh wanted everything to be as real as it possibly could be, even with the animals that we had. The pigs, the chickens …"
"A horse!" chirps Wallis.
"… the birds, the dawg …"
"Everything was real!" insists Wallis."They were untrained before we started, and they were only trained to do what we needed them to do. So everything you see is real. Benh could have gone to California, to New York, maybe gone and got an actor to play my part. But what he wanted was somebody who actually, in real life, went through what we go through in the movie, with storms and the like. I'm from New Orleans, and this is something we go through every year. We have to deal with the possibility of a storm coming in, evacuating – family goin' all different places – so having someone that has gone through this brings a realness. I was caught in hurricane Katrina. I was in …"
"Neck-high water!" interjects Wallis.
"Because I had two businesses," continues Henry. "And when things like that happen, vandals come to your business, they loot it. And I refused to let that happen. So when Katrina came, I stayed down there, and I had to get out of neck-high water to save my life! That was a real thing that I brought to the movie. Versus getting someone from Hollywood who's never been through these things."
To Read the Entire Article
by Damon Wise
The Guardian
Filmed among the driftwood and insects of the Mississippi swamps, Behn Zeitlin's film is being hailed as an Oscar contender. The director and eight-year-old star recall making it
...
This "it" is Zeitlin's debut movie, Beasts of the Southern Wild, which premiered at Sundance in January and has since swept across the planet, today hitting Cannes just as a violent storm sweeps in from the sea. Which is an odd coincidence, since Zeitlin's film, loosely inspired by the events of Hurricane Katrina, is a rites-of-passage story that depicts a bizarre, primitive swampland flooded by rain. At the centre of it are Hushpuppy (Wallis) and her father Wink (Dwight Henry), two local residents transformed by Zeitlin's production team into grimy, shock-haired rebels who must fight for their hometown and resist attempts by the mainland to assimilate them.
Henry and Wallis, in their everyday lives, are unrecognisable. Henry, 49, is the refined, sharp-suited and very charismatic manager of successful New Orleans eaterie the Buttermilk Drop Cafe and Bakery; Wallis's only previous brush with acting was playing at being Selina Gomez and Nicki Minaj with her friends. Onscreen, their chemistry is total, as Wink, suffering from a fatal illness, tries to school his daughter in the ways of the world.
And this is no world that we know, a world of rust and nails, sumps and driftwood, feral animals and insects – an anarchic paradise. "The first scene we shot was my most difficult scene," drawls Henry, "and we shot it in the Mississippi river …"
"It wasn't no pool!" Wallis interrupts brightly.
"… In 40, 50-degree water, all day. Because Benh wanted everything to be as real as it possibly could be, even with the animals that we had. The pigs, the chickens …"
"A horse!" chirps Wallis.
"… the birds, the dawg …"
"Everything was real!" insists Wallis."They were untrained before we started, and they were only trained to do what we needed them to do. So everything you see is real. Benh could have gone to California, to New York, maybe gone and got an actor to play my part. But what he wanted was somebody who actually, in real life, went through what we go through in the movie, with storms and the like. I'm from New Orleans, and this is something we go through every year. We have to deal with the possibility of a storm coming in, evacuating – family goin' all different places – so having someone that has gone through this brings a realness. I was caught in hurricane Katrina. I was in …"
"Neck-high water!" interjects Wallis.
"Because I had two businesses," continues Henry. "And when things like that happen, vandals come to your business, they loot it. And I refused to let that happen. So when Katrina came, I stayed down there, and I had to get out of neck-high water to save my life! That was a real thing that I brought to the movie. Versus getting someone from Hollywood who's never been through these things."
To Read the Entire Article
Thursday, October 11, 2012
Unwelcome Guests #4: Michael Parenti -- The Sword and the Dollar; Fernando Terran -- Sweatshops and Genocide in Central America
Episode #4 - The Sword and the Dollar & Sweatshops and Genocide in Central America
Unwelcome Guests
We continue the lecture series with Michael Parenti. His talk this week, "The Sword and the Dollar", tells how American military might is used to secure cheap labor and materials in the third world for US multinationals.
In the second hour listen to Fernando Terran talk about the condition of sweatshop workers.
To Listen to the Episodes
We continue the lecture series with Michael Parenti. His talk this week, "The Sword and the Dollar", tells how American military might is used to secure cheap labor and materials in the third world for US multinationals.
In the second hour listen to Fernando Terran talk about the condition of sweatshop workers.
To Listen to the Episodes
George Monbiot: The Lairds of Learning
The Lairds of Learning: How did academic publishers acquire these feudal powers?
By George Monbiot
The Guardian
Who are the most ruthless capitalists in the Western world? Whose monopolistic practices makes WalMart look like a corner shop and Rupert Murdoch look like a socialist? You won’t guess the answer in a month of Sundays. While there are plenty of candidates, my vote goes not to the banks, the oil companies or the health insurers, but – wait for it – to academic publishers. Theirs might sound like a fusty and insignificant sector. It is anything but. Of all corporate scams, the racket they run is most urgently in need of referral to the competition authorities.
Everyone claims to agree that people should be encouraged to understand science and other academic research. Without current knowledge, we cannot make coherent democratic decisions. But the publishers have slapped a padlock and a Keep Out sign on the gates.
You might resent Murdoch’s paywall policy, in which he charges £1 for 24 hours of access to the Times and Sunday Times. But at least in that period you can read and download as many articles as you like. Reading a single article published by one of Elsevier’s journals will cost you $31.50(1). Springer charges Eur34.95(2), Wiley-Blackwell, $42(3). Read ten and you pay ten times. And the journals retain perpetual copyright. You want to read a letter printed in 1981? That’ll be $31.50(4).
Of course, you could go into the library (if it still exists). But they too have been hit by cosmic fees. The average cost of an annual subscription to a chemistry journal is $3,792(5). Some journals cost $10,000 a year or more to stock. The most expensive I’ve seen, Elsevier’s Biochimica et Biophysica Acta, is $20,930(6). Though academic libraries have been frantically cutting subscriptions to make ends meet, journals now consume 65% of their budgets(7), which means they have had to reduce the number of books they buy. Journal fees account for a significant component of universities’ costs, which are being passed to their students.
Murdoch pays his journalists and editors, and his companies generate much of the content they use. But the academic publishers get their articles, their peer reviewing (vetting by other researchers) and even much of their editing for free. The material they publish was commissioned and funded not by them but by us, through government research grants and academic stipends. But to see it, we must pay again, and through the nose.
The returns are astronomical: in the past financial year, for example, Elsevier’s operating-profit margin was 36% (£724m on revenues of £2 billion)(8). They result from a stranglehold on the market. Elsevier, Springer and Wiley, who have bought up many of their competitors, now publish 42% of journal articles(9).
More importantly, universities are locked into buying their products. Academic papers are published in only one place, and they have to be read by researchers trying to keep up with their subject. Demand is inelastic and competition non-existent, because different journals can’t publish the same material. In many cases the publishers oblige the libraries to buy a large package of journals, whether or not they want them all. Perhaps it’s not surprising that one of the biggest crooks ever to have preyed upon the people of this country – Robert Maxwell – made much of his money through academic publishing.
The publishers claim that they have to charge these fees as a result of the costs of production and distribution, and that they add value (in Springer’s words) because they “develop journal brands and maintain and improve the digital infrastructure which has revolutionized scientific communication in the past 15 years.”(10) But an analysis by Deutsche Bank reaches different conclusions. “We believe the publisher adds relatively little value to the publishing process … if the process really were as complex, costly and value-added as the publishers protest that it is, 40% margins wouldn’t be available.”(11) Far from assisting the dissemination of research, the big publishers impede it, as their long turnaround times can delay the release of findings by a year or more(12).
What we see here is pure rentier capitalism: monopolising a public resource then charging exorbitant fees to use it. Another term for it is economic parasitism. To obtain the knowledge for which we have already paid, we must surrender our feu to the lairds of learning.
To Read the Rest of the Essay and Access the Hyperlinked Sources
By George Monbiot
The Guardian
Who are the most ruthless capitalists in the Western world? Whose monopolistic practices makes WalMart look like a corner shop and Rupert Murdoch look like a socialist? You won’t guess the answer in a month of Sundays. While there are plenty of candidates, my vote goes not to the banks, the oil companies or the health insurers, but – wait for it – to academic publishers. Theirs might sound like a fusty and insignificant sector. It is anything but. Of all corporate scams, the racket they run is most urgently in need of referral to the competition authorities.
Everyone claims to agree that people should be encouraged to understand science and other academic research. Without current knowledge, we cannot make coherent democratic decisions. But the publishers have slapped a padlock and a Keep Out sign on the gates.
You might resent Murdoch’s paywall policy, in which he charges £1 for 24 hours of access to the Times and Sunday Times. But at least in that period you can read and download as many articles as you like. Reading a single article published by one of Elsevier’s journals will cost you $31.50(1). Springer charges Eur34.95(2), Wiley-Blackwell, $42(3). Read ten and you pay ten times. And the journals retain perpetual copyright. You want to read a letter printed in 1981? That’ll be $31.50(4).
Of course, you could go into the library (if it still exists). But they too have been hit by cosmic fees. The average cost of an annual subscription to a chemistry journal is $3,792(5). Some journals cost $10,000 a year or more to stock. The most expensive I’ve seen, Elsevier’s Biochimica et Biophysica Acta, is $20,930(6). Though academic libraries have been frantically cutting subscriptions to make ends meet, journals now consume 65% of their budgets(7), which means they have had to reduce the number of books they buy. Journal fees account for a significant component of universities’ costs, which are being passed to their students.
Murdoch pays his journalists and editors, and his companies generate much of the content they use. But the academic publishers get their articles, their peer reviewing (vetting by other researchers) and even much of their editing for free. The material they publish was commissioned and funded not by them but by us, through government research grants and academic stipends. But to see it, we must pay again, and through the nose.
The returns are astronomical: in the past financial year, for example, Elsevier’s operating-profit margin was 36% (£724m on revenues of £2 billion)(8). They result from a stranglehold on the market. Elsevier, Springer and Wiley, who have bought up many of their competitors, now publish 42% of journal articles(9).
More importantly, universities are locked into buying their products. Academic papers are published in only one place, and they have to be read by researchers trying to keep up with their subject. Demand is inelastic and competition non-existent, because different journals can’t publish the same material. In many cases the publishers oblige the libraries to buy a large package of journals, whether or not they want them all. Perhaps it’s not surprising that one of the biggest crooks ever to have preyed upon the people of this country – Robert Maxwell – made much of his money through academic publishing.
The publishers claim that they have to charge these fees as a result of the costs of production and distribution, and that they add value (in Springer’s words) because they “develop journal brands and maintain and improve the digital infrastructure which has revolutionized scientific communication in the past 15 years.”(10) But an analysis by Deutsche Bank reaches different conclusions. “We believe the publisher adds relatively little value to the publishing process … if the process really were as complex, costly and value-added as the publishers protest that it is, 40% margins wouldn’t be available.”(11) Far from assisting the dissemination of research, the big publishers impede it, as their long turnaround times can delay the release of findings by a year or more(12).
What we see here is pure rentier capitalism: monopolising a public resource then charging exorbitant fees to use it. Another term for it is economic parasitism. To obtain the knowledge for which we have already paid, we must surrender our feu to the lairds of learning.
To Read the Rest of the Essay and Access the Hyperlinked Sources
Monday, October 08, 2012
Glenn Heath Jr. on Abel Ferrara's The Addiction (1995)
Glenn Heath Jr. on Abel Ferrara's The Addiction (1995)
Not Coming to a Theater Near You
It’s all theory and philosophy until someone gets bit. Abel Ferrara’s art/vampire film The Addiction, a dense and moody examination of fear and self-loathing in 1990s New York City, takes this credo to insane heights. In the beginning, words and ideas are modes of deflection used by characters living in an academic world where hypothetical thought rules. But their wake-up call sleeks through the night, appearing suddenly and without reproach, brutally executing a primal reckoning of faith. From here, a new language emerges written in jet-black blood, caked on the lips of sirens and streaming down the contours of swan-like necks. Here, the crisp texture of film and photographic images is crucial for Ferrara. He sees the jarringly blunt stylization of death and trauma as the only way to reveal highbrow banter as dangerous contradiction, doing so within a genre primed for social critique. But is the horror film itself part of the problem? It all starts simply enough with a nighttime stroll and a sudden proposition of fate.
“Tell me to leave you alone,” demands a stunningly calm vampire seductress to a shocked grad student in a dank New York City alley crisscrossed by sharp, bleeding shadows. What a dare! These haunting words are uttered before each brazen attack in The Addiction. It’s as if the various supernatural beings walking the dark streets must defy their prey to stand up for survival before jumping on a single bit of hesitation to justify the impending blood lust. But looking evil in the eye and failing to react is just one of the many philosophical and moral conundrums recycling throughout Ferrara’s black and white masterpiece about dependency, fear, and political outrage. In fact, there are so many competing ideological threads in The Addiction that the very act of verbal expression becomes a form of sadism.
Kathleen Conklin, the aforementioned tough-minded grad student played by Lili Taylor who gets attacked by a sleek vampire named Casanova in the opening moments of Ferrara’s film, initially defines her professional and personal life by historical revisionism. War crimes are her object of study, and she spends the film’s first moment studying graphic pictures documenting the Mai Lai Massacre. Kathleen views these images with cold detachment, listening intently to the droll voiceover of a lecturer: “The conscience of an outraged society was temporarily satisfied,” he dramatically muses, referencing the American public’s faux-appeasement after obtaining national justice against the guilty soldiers. But college life is just a fa?ade, and Ferrara has big thematic plans for Kathleen. After being attacked, the deep bite marks on her neck and the blood streaming down her face, often framed within smooth, nearly slow motion dolly shots, begin a slow transition from theoretical dependency to literal acts of horror and extreme physical addiction.
To Read the Rest of the Response
Not Coming to a Theater Near You
It’s all theory and philosophy until someone gets bit. Abel Ferrara’s art/vampire film The Addiction, a dense and moody examination of fear and self-loathing in 1990s New York City, takes this credo to insane heights. In the beginning, words and ideas are modes of deflection used by characters living in an academic world where hypothetical thought rules. But their wake-up call sleeks through the night, appearing suddenly and without reproach, brutally executing a primal reckoning of faith. From here, a new language emerges written in jet-black blood, caked on the lips of sirens and streaming down the contours of swan-like necks. Here, the crisp texture of film and photographic images is crucial for Ferrara. He sees the jarringly blunt stylization of death and trauma as the only way to reveal highbrow banter as dangerous contradiction, doing so within a genre primed for social critique. But is the horror film itself part of the problem? It all starts simply enough with a nighttime stroll and a sudden proposition of fate.
“Tell me to leave you alone,” demands a stunningly calm vampire seductress to a shocked grad student in a dank New York City alley crisscrossed by sharp, bleeding shadows. What a dare! These haunting words are uttered before each brazen attack in The Addiction. It’s as if the various supernatural beings walking the dark streets must defy their prey to stand up for survival before jumping on a single bit of hesitation to justify the impending blood lust. But looking evil in the eye and failing to react is just one of the many philosophical and moral conundrums recycling throughout Ferrara’s black and white masterpiece about dependency, fear, and political outrage. In fact, there are so many competing ideological threads in The Addiction that the very act of verbal expression becomes a form of sadism.
Kathleen Conklin, the aforementioned tough-minded grad student played by Lili Taylor who gets attacked by a sleek vampire named Casanova in the opening moments of Ferrara’s film, initially defines her professional and personal life by historical revisionism. War crimes are her object of study, and she spends the film’s first moment studying graphic pictures documenting the Mai Lai Massacre. Kathleen views these images with cold detachment, listening intently to the droll voiceover of a lecturer: “The conscience of an outraged society was temporarily satisfied,” he dramatically muses, referencing the American public’s faux-appeasement after obtaining national justice against the guilty soldiers. But college life is just a fa?ade, and Ferrara has big thematic plans for Kathleen. After being attacked, the deep bite marks on her neck and the blood streaming down her face, often framed within smooth, nearly slow motion dolly shots, begin a slow transition from theoretical dependency to literal acts of horror and extreme physical addiction.
To Read the Rest of the Response
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