Foragers settled in the アマゾン rainforest 10,000 years ago as 研究員s find the remains of five humans who feasted on 貝類と甲殻類 buried six feet 地下組織の in Bolivia

  • Three 場所/位置s 明らかにする/漏らすd a host of human, animal and miscellaneous?remains??
  • 研究員s used?radiocarbon?dating as far 支援する as 10,000 years ago
  • Was 以前 believed 永久の 解決/入植地s sprung up just 2,500 years ago

People began forming settled societies in the アマゾン rainforest as far 支援する as 10,000 years ago, によれば a new 熟考する/考慮する.?

A treasure trove of 先史の finds, 含むing the remains of five humans, was 設立する? under six feet (two metres) of dirt at three 場所/位置s in Bolivia.

Teeth of the individuals were worn 負かす/撃墜する, 示すing they were 円熟した adults, and it is believed they feasted on 貝類と甲殻類 that 居住させるd the 地域 at the time.??

Traces of humans in the 地域 have been 設立する dating 支援する up to?17,000 years but these people wandered through the 場所/位置 and stopped only 簡潔に.?

It was 以前 believed 解決/入植地s sprung up 2,500 years ago, but this 熟考する/考慮する 反抗するs this.?

Scroll 負かす/撃墜する for ビデオ?

Burial in Bolivia at one of the three archaeological sites was exposed during excavations.?A treasure trove of prehistoric finds, including the remains of five humans and ceramic pottery, was found

Burial in Bolivia at one of the three archaeological 場所/位置s was exposed during 穴掘りs.?A treasure trove of 先史の finds, 含むing the remains of five humans and ceramic pottery, was 設立する

Human burials exposed and recovered during the archaeological excavations during excavations.?Their teeth were worn down, indicating they were mature adults, and it is believed they feasted on shellfish that populated the region at the time

Human burials exposed and 回復するd during the archaeological 穴掘りs during 穴掘りs.?Their teeth were worn 負かす/撃墜する, 示すing they were 円熟した adults, and it is believed they feasted on 貝類と甲殻類 that 居住させるd the 地域 at the time

Jos? Capriles and 同僚s at Pennsylvania 明言する/公表する say the 穴掘りs 明らかにするd male and 女性(の) remains of people who lived between 6,250 and 6,820 years ago.

Radiocarbon dating was used and the 研究員s also discovered burnt earth, charcoal, 爆撃するs and other animal remains.?

Later societies 劇的な transformed the 地域 with 儀式の structures, roads and 集中的な 農業.?

Accumulation of apple snails in a wetland (pictured) which archaeologists believe made up a large amount of the diet of the people

Accumulation of apple snails in a wetland (pictured) which archaeologists believe made up a large 量 of the diet of the people?

Excavations at the site of La Chacra, one of the three in the study.?The region would later become the focal point in the origin story of manioc, sweet potatoes, chilli peppers and peanuts

穴掘りs at the 場所/位置 of La Chacra, one of the three in the 熟考する/考慮する.?The 地域 would later become the 焦点の point in the origin story of manioc, 甘い potatoes, chilli peppers and peanuts

The 地域 would later become the 焦点の point in the origin story of manioc, 甘い potatoes, chilli peppers and peanuts.??

分析 焦点(を合わせる)d on three 場所/位置s which the 研究員s (人命などを)奪う,主張する 示すs they were at the centre of stable communities with 減ずるd mobility, 集中的な 資源 use and かもしれない 増加するd territoriality.

The 研究員s 令状 in the 熟考する/考慮する, published in the 定期刊行物 Science 前進するs: 'The teeth of all individuals were 完全にする and ひどく worn, which 示唆するs that most individuals were older adults.'

They (人命などを)奪う,主張する they lived on a diet おもに of fish and the presence of?gastropod 爆撃するs 示唆するs the area was a wetland where they?collected 貝類と甲殻類 for food.??

The authors 追加する in the paper: 'The 前例のない findings 報告(する)/憶測d here 示唆する that 熱帯の foragers 栄えるd and 結局 生成するd enough 環境の 衝撃 to leave 有形の 証拠 of their presence on the southwestern Amazonian landscape much earlier than 以前 文書d or assumed.'???

Pictured: Samples collected from the excavation site.?Analysis focused on three sites which the researchers claim indicates they were at the centre of stable communities with reduced mobility, intensive resource use and possibly increased territoriality

Pictured: 見本s collected from the 穴掘り 場所/位置.?分析 焦点(を合わせる)d on three 場所/位置s which the 研究員s (人命などを)奪う,主張する 示すs they were at the centre of stable communities with 減ずるd mobility, 集中的な 資源 use and かもしれない 増加するd territoriality

La Chacra forest island in the Bolivian Llanos de Moxos. This is one of the sites where archaeological excavations revealed the existence of Early and Middle Holocene human occupations

La Chacra forest island in the Bolivian Llanos de Moxos. This is one of the 場所/位置s where archaeological 穴掘りs 明らかにする/漏らすd the 存在 of 早期に and Middle Holocene human 占領/職業s

Mapping during the archaeological excavations before the digging began. Experts at Pennsylvania State say the excavations down more than six feet (two metres) unearthed male and female remains of people who lived during 6,250 and 6,820 years ago

Mapping during the archaeological 穴掘りs before the digging began. 専門家s at Pennsylvania 明言する/公表する say the 穴掘りs 負かす/撃墜する more than six feet (two metres) 明らかにするd male and 女性(の) remains of people who lived during 6,250 and 6,820 years ago

Excavation team taking measurements during excavations.?Radiocarbon dating was used and the researchers also discovered burnt earth, charcoal, shells and other animal remains

穴掘り team taking 測定s during 穴掘りs.?Radiocarbon dating was used and the 研究員s also discovered burnt earth, charcoal, 爆撃するs and other animal remains

WHY DID ANCIENT SOUTH AMERICAN CULTURES SACRIFICE THEIR CHILDREN?

Child sacrifice seems to have been a 比較して ありふれた occurrence in the cultures of 古代の Peru, 含むing the pre-Incan Sican, or Lambayeque culture and the Chimu people who followed them, 同様に as the Inca themselves.

の中で the finds 明らかにする/漏らすing this ritual behaviour are the mummified remains of a child's 団体/死体, discovered in 1985 by a group of mountaineers.

The remains were 暴露するd at around 17,388ft (5,300 metres) on the southwestern 山の尾根 of Cerro Aconcagua mountain in the Argentinean 州 of Mendoza.

Child sacrifice seems to have been a relatively common occurrence in the cultures of ancient Peru.?Among the finds revealing this ritual behaviour were the mummified remains of a child's body (pictured), discovered in 1985 by a group of mountaineers

Child sacrifice seems to have been a 比較して ありふれた occurrence in the cultures of 古代の Peru.?の中で the finds 明らかにする/漏らすing this ritual behaviour were the mummified remains of a child's 団体/死体 (pictured), discovered in 1985 by a group of mountaineers

The boy is thought to have been a 犠牲者 of an Inca ritual called capacocha, where children of 広大な/多数の/重要な beauty and health were sacrificed by drugging them and taking them into the mountains to 凍結する to death.

廃虚s of a 聖域 used by the Inca to sacrifice children to their gods was discovered by archaeologists?in at a 沿岸の 廃虚 コンビナート/複合体 in Peru in 2016.

専門家s digging at?Chotuna-Chornancap, in north Lima, discovered 17 墓/厳粛/彫る/重大なs dating to at least the 15th century. This 含むd the 墓/厳粛/彫る/重大なs of six children placed 味方する by 味方する in pairs of shallow 墓/厳粛/彫る/重大なs.?

Capacocha was a ritual that most often took place upon the death of an Inca king. The 地元の lords were 要求するd to select unblemished children 代表するing the ideal of human perfection.

Ruins of a sanctuary used by the Inca to sacrifice children to their gods was discovered by archaeologists in at a coastal ruin complex in Peru in 2016. Experts digging at Chotuna-Chornancap (pictured), in north Lima, discovered 17 graves dating to at least the 15th century

廃虚s of a 聖域 used by the Inca to sacrifice children to their gods was discovered by archaeologists in at a 沿岸の 廃虚 コンビナート/複合体 in Peru in 2016. 専門家s digging a t Chotuna-Chornancap (pictured), in north Lima, discovered 17 墓/厳粛/彫る/重大なs dating to at least the 15th century

Children were married and 現在のd with 始める,決めるs of miniature human and llama figurines in gold, silver, 巡査 and 爆撃する. The male 人物/姿/数字s have elongated earlobes and a braided headband and the 女性(の) figurines wore their hair in plaits.

The children were then returned to their 初めの communities, where they were honoured before 存在 sacrificed to the mountain gods on the Llullaillaco 火山.?

The phrase Capacocha has been translated to mean 'solemn sacrifice' or '王室の 義務.'

The 合理的な/理性的な for this type of sacrificial 儀式 has typically been understood as 祝う/追悼するing important life events of the Incan emperor, to send them to be with the deities upon their death, to stop natural 災害s, to encourage 刈る growth or for 宗教的な 儀式s.?

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